A Quote by Baron de Montesquieu

Knowledge humanizes mankind, and reason inclines to mildness; but prejudices eradicate every tender disposition. — © Baron de Montesquieu
Knowledge humanizes mankind, and reason inclines to mildness; but prejudices eradicate every tender disposition.
A tender-hearted and compassionate disposition, which inclines men to pity and feel the misfortunes of others, and which is, even for its own sake, incapable of involving any man in ruin and misery, is of all tempers of mind the most amiable; and though it seldom receives much honor, is worthy of the highest.
Thus He whose tender mercies are over all His works hath placed a principle in the human mind, which incites to exercise goodness towards every living creature; and this being singly attended to, people become tender-hearted and sympathizing; but when frequently and totally rejected, the mind becomes shut up in a contrary disposition.
One thing a man must have: either a naturally light disposition or a disposition lightened by art and knowledge.
Casting an eye on the education of children, from whence I can make a judgment of my own, I observe they are instructed in religious matters before they can reason about them, and consequently that all such instruction is nothing else but filling the tender mind of a child with prejudices.
Shake off all the fears and servile prejudices under which weak minds are servilely crouched. Fix reason firmly in her seat, and call to her tribunal every fact, every opinion. Question with boldness even the existence of a god; because, if there be one, he must more approve the homage of reason, than that of blindfolded fear... Your own reason is the only oracle given you by heaven, and you are answerable not for the rightness but uprightness of the decision.
As the malicious disposition of mankind is too well known, and the cruel pleasure which they take in destroying the reputation of others, the use we are to make of this knowledge is, to afford no handle for reproach; for bad as the world is, it seldom falls on anyone who hath not given some slight cause for censure.
Practically, every defense lawyer knows that the jury desperately wants to hear from the defendant and that the only reason not to put him on the stand is that he is soooo guilty that every answer he gives after his name will eradicate any shred of reasonable doubt.
Affability, mildness, tenderness, and a word which I would fain bring back to its original signification of virtue,--I mean good-nature,--are of daily use; they are the bread of mankind and staff of life.
Aversion toward the blind exists for the same reason that most prejudices exist: lack of knowledge. Ignorance is a powerful generator of fear. And fear slides easily into aggression and contempt.
I went to the States with that amount of prejudice which seems the birthright of every English person, but I found that, under the knowledge of the Americans which can be attained by a traveller mixing in society in every grade, these prejudices gradually melted away.
That good disposition which boasts of being most tender is often stifled by the least urging of self-interest.
Reason is natural revelation, whereby the eternal father of light, and fountain of all knowledge, communicates to mankind that portion of truth which he has laid within the reach of their natural faculties: revelation is natural reason enlarged by a new set of discoveries communicated by God. . . .
The sin which is unpardonable is knowingly and wilfully to reject truth, to fear knowledge lest that knowledge pander not to thy prejudices.
Prejudices, it is well known, are most difficult to eradicate from the heart whose soil has never been loosened or fertilized by education; they grow firm there, firm as weeds among stones.
I have no race prejudices, and I think I have no color prejudices or caste prejudices nor creed prejudices. Indeed I know it. I can stand any society. All that I care to know is that a man is a human being-that is enough for me; he can't be any worse.
Americans of all ages, all stations of life, and all types of disposition are forever forming associations. In democratic countries knowledge of how to combine is the mother of all other forms of knowledge; on its progress depends that of all the others.
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