A Quote by Ben Katchor
I think a lot of these terms, nationalistic things, somebody is an American, or somebody is a Frenchman, or somebody is a Jew, I don't know, it doesn't mean anything to me. You really should start augmenting these words, saying what kind. If you want to say somebody is a Jew, what do you mean by that? Does he have blonde hair? I think a lot of these ancient nationalistic and ethnic terms have kind of lost their meaning, or their meaning is so broad, it's nothing. It's like he's connected to the ancient world. Everybody is.
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What I mean by context is worldview - having the ancient Israelite or first-century Jew in your head as you read. How would an ancient Israelite or first-century Jew read the Bible - what would they be thinking in terms of its meaning? The truth is that if we put one of those people into a small group Bible study and asked them what they thought about a given passage meant, their answer would be quite a bit different in many cases than anything the average Christian would think. They belonged to the world that produced the Bible, which is the context the Bible needs to be understood by.
Education does not mean jamming information into somebody's head. Rather, it's that ancient idea that all knowledge is within us; to teach is to help somebody pull it out of themselves.
I wasn't happy with the outcome in Vietnam. Now, I've never said that, but, you know, I'm getting to an age where I think I'd better start saying it... And I don't mean that to sound that I'm being critical of somebody or blaming somebody.
Jesus to me is somebody I can think about for security and confidence. Somebody I can revere in terms of bravery and in terms of courage.
I'm not the guy who will sit in a room with somebody who's using a bunch of big words and just act like I know what they're talking about, or sit on set with somebody and they'll be trying to explain something and not using layman's terms and I'll just say, "Hey, excuse me, what do you mean by that? Explain to me so I just understand."
It makes me uncomfortable to talk about meanings and things. It's better not to know so much about what things mean. Because the meaning, it's a very personal thing, and the meaning for me is different than the meaning for somebody else.
I was the kind of Jew who'd be in a bar, somebody would say it's Yom Kippur, and I'd go, 'Really?'
I think that a lot of artists have succeeded in making what I might call "curator's art." Everybody's being accepted, and I always want to say, "Really? That's what you've come for? To make art that looks a lot like somebody else's art?" If I am thinking of somebody else's art in front of your art, that's a problem.
My biggest fear is, I mean, kind of what happened. Like falling for somebody and ready to spend my life with somebody and have them not be ready or to be like, 'I don't know if you're the one for me.'
I mean, you know, this idea that somebody we disagree with on economic or social policy or something we have to turn into some kind of ogre or demon, I think, is a mistake. I mean, it's like telling the American people or half the American people that don't agree with you they're all fools. That's just not true.
What you're trying to create is a certain kind of an indispensable presence, where your position in the narrative is not contingent on whether somebody likes you, or somebody knows you, or somebody's a friend, or somebody's being generous to you.
What I've learned about teaching is to refer back to the root of that word, which is educo, which means "to pull from." Education does not mean jamming information into somebody's head. Rather, it's that ancient idea that all knowledge is within us; to teach is to help somebody pull it out of themselves.
I had received Christ as my savior when I was a child, but I didn't know anything. I didn't have any knowledge. I didn't go to church. And I had a lot of problems, and I needed somebody to kind of help me along. And I think sometimes even people who want to serve God, if they have got so many problems that they don't think right and they don't act right and they don't behave right, they almost need somebody to take them by the hand and help lead them through the early years. And that's really what discipleship is. It's helping people.
Somebody told me a long time ago that if everybody loves you, somebody's lying. It is the truest statement you could ever say to somebody.
?ur music, it's an acquired taste. It's almost cult, even at our level. It can mean nothing to somebody and it can mean everything to somebody else.
I really don't want somebody writing something positive about me if they don't believe in it. I'd rather somebody write something real mean. I like reading bad stuff, it gets me excited. In fact, the only reviews I keep are the bad ones 'cause I think they're the cool ones.
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