A Quote by Bertrand Russell

Life and hope for the world are to be found only in the deeds of love. — © Bertrand Russell
Life and hope for the world are to be found only in the deeds of love.
The hope is what America represents to the world and has always represented - the hope for a better life and a better world. We have a duty to protect and support that hope with not just our words, but with our deeds.
For, owners of their deeds (karma) are the beings, heirs of their deeds; their deeds are the womb from which they sprang; with their deeds they are bound up; their deeds are their refuge. Whatever deeds they do-good or evil-of such they will be the heirs. And wherever the beings spring into existence, there their deeds will ripen; and wherever their deeds ripen, there they will earn the fruits of those deeds, be it in this life, or be it in the next life, or be it in any other future life.
Some believe it is only great power that can hold evil in check, but that is not what I have found. I found it is the small everyday deeds of ordinary folk that keep the darkness at bay small acts of kindness and love.
If a man has no worries about himself at all for the sake of love toward God and the working of good deeds, knowing that God is taking care of him, this is a true and wise hope. But if a man takes care of his own business and turns to God in prayer only when misfortunes come upon him which are beyond his power, and then he begins to hope in God, such a hope is vain and false. A true hope seeks only the Kingdom of God... the heart can have no peace until it obtains such a hope. This hope pacifies the heart and produces joy within it.
Love proves itself by deeds, so how am I to show my love? Great deeds are forbidden me. The only way I can prove my love is by scattering flowers and these flowers are every little sacrifice, every glance and word, and the doing of the least actions for love.
Love proves itself by deeds, so how am I to show my love? Great deeds are forbidden me. The only way I can prove my love is by scattering flowers, and these flowers are every little sacrifice, every glance and word, and the doing of the least actions for love.
Hope shouldn’t increase with good deeds and decrease with sin. In good deeds, my hope is for Allah to accept. In sin, my hope is for Allah to forgive.
Loyalty to God is alone fundamental. Feelings, words, deeds, must be beads strung on the string of duty. Let the world tell you in a hundred ways what your life is for. Say you ever and only, "Lo, I come to do Thy will, O my God." Out of that dutiful root grows the beautiful life, the life radically and radiantly true to God--the only life that can be lived in both worlds.
There are three levels of service. The highest level is that of one who performs good deeds the whole day and yet feels that he has not acheived anything. The second level is someone who, though he has not done anything, knows that he has not corrected anything in this world. This is good, and there is hope for him that he might correct his ways. However, someone who is righteous in his own eyes deceived himself all his life; his good deeds will be lost.
In relation to the question of hope, I think the only hope we have is hope against hope. We hope for a better world. But of course we can do better than just hope.
We must not only control the weapons that can kill us, we must bridge the great disparities of wealth and opportunity among the peoples of the world, the vast majority of whom live in poverty without hope, opportunity or choices in life. These conditions are a breeding ground for division that can cause a desperate people to resort to nuclear weapons as a last resort. Our only hope lies in the power of our love, generosity, tolerance and understanding and our commitment to making the world a better place.
It is my earnest hope - indeed the hope of all mankind - that from this solemn occasion a better world shall emerge out of the blood and carnage of the past, a world found upon faith and understanding, a world dedicated to the dignity of man and the fulfillment of his most cherished wish for freedom, tolerance and justice.
Those whose thinking is disciplined by science, like all others, need a basis for the good life, for aspiration, for courage to do great deeds. They need a faith to live by. The hope of the world lies in those who have such faith and who use the methods of science to make their visions become real. Such visions and hope and faith are not a part of science.
Hope is not defined by the absence of hardship. Rather, hope is found in God’s grace in the midst of hardship. Hope is found in his promise to give us a future.
Yet the timeless in you is aware of life's timelessness, And knows that yesterday is but today's memory and tomorrow is today's dream. And that that which sings and contemplates in you is still dwelling within the bounds of that first moment which scattered the stars into space. Who among you does not feel that his power to love is boundless? And yet who does not feel that very love, though boundless, encompassed within the centre of his being, and moving not from love thought to love thought, nor from love deeds to other love deeds? And is not time even as love is, undivided and paceless?
I shall always rebel against any attempt to reduce a human being to a kind of mannequin, whose deeds and questions would be comprehensible like the deeds and gestures of monarchs recorded day after day in official communiques. Six months of a life cannot catalogue the vitality, the activity of an individual; only death stops development and then, what is important is the overall meaning of a life, not the details of that life, edifying to some, scandalous to others.
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