A Quote by Betty Friedan
Chosen motherhood is the real liberation. The choice to have a child makes the whole experience of motherhood different, and the choice to be generative in other ways can at last be made, and is being made by many women now, without guilt.
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Feminism or the family? Carried to excess maybe. I have insisted that women cannot be defined solely in those terms. But for a great many women - not all, because we are only beginning to realize and affirm the diversity of women themselves - choosing motherhood makes motherhood itself a liberating choice.
I think men and women are the same. Even as parents, I think we're the same. We're just conditioned to think that we're different. Having said that, it's true that motherhood is a particularly vulnerable area. It's an open wound, really. A woman is exposed to being turned into a different kind of person by the experience of motherhood.
Today, despite all of the gains we have made, neither men nor women have real choice. Until women have supportive employers and colleagues as well as partners who share family responsibilities, they don't have real choice. And until men are fully respected for contributing inside the home, they don't have real choice either.
I have made a choice to fully enjoy my kids and this particular season of my life. It's a very conscious, powerful decision. In some ways, it takes more guts to buck the financial rewards and adulation that come from a professional career to pursue something so culturally undervalued as at-home motherhood.
I am willing to accept that there are women out there who say they have chosen to sell sex. But they are in the minority, and laws are there to protect the majority. In this case, the majority of women in prostitution want to get out, and suffer violence and exploitation. If there are women who have made a free choice, there are more who have had no choice.
While I am the one who made the choice to enter the ministry, there was a choice before that one, the choice God made in calling me to be his in the first place.
I've made mistakes, and I know why I made them, but I made that choice. Nobody's ever made a choice for me.
It cannot be so very surprising that I adopted a Communist viewpoint in the 1930s; so many of my contemporaries made the same choice. But many of those who made that choice in those days changed sides when some of the worst features of Stalinism became apparent. I stayed the course.
Pamela realizes for the first time in her life that she hadn't made the wrong choice at all. Nor had she made the right choice. She had simply made a choice. And somewhere along the way, she had lost the courage to live by it
Women especially are often asked to choose between being a mother and being a leader. Without adequate policy support, too many women face not only financial barriers to balancing motherhood and leadership, but cultural stigmas too.
As a young child, being different is isolating, and as a teenager it's humiliating. I wish I had been able to stand out with more confidence when I was a child, and especially when I was a teenager. I was different, but it wasn't always a conscious choice, and it often made me miserable. But I'm all grown up now, and so are you. Today, difference is your strength, your power, and your trademark. It's your signature. It can still be difficult to be different--sometimes even harder than it used to be. Even so, it's time to embrace being yourself. It's time to be authentic.
Russia has made its choice in favor of democracy. Fourteen years ago, independently, without any pressure from outside, it made that decision in the interests of itself and interests of its people - of its citizens. This is our final choice, and we have no way back. There can be no return to what we used to have before.
We've never been in a time where mothers - parenthood, but particularly motherhood - is so fetishized. There's a whole industry around motherhood and mother-daughter bonds. And certainly when my mother was sick I found there was an incredible expectation for me to tell everybody how we were having this bonding experience and how healing it was.
Sex workers are the last women police stand in to protect. Sex workers are the last people that room is made for in many ways. You get a different kind of feminism if you put people at the margins at the center. It's a recently resonant lesson, but black feminists have been saying this for decades. Now when I talk to people engaged in sex workers' rights advocacy and people who identify as intersectional feminists, this is the air they breathe. We can't just make feminism about improving the lives of all women. Because there is no such thing as all women and universal female experience.
On the Upper East Side, women are prisoners to the ideology of intensive motherhood, which is that you should be enriching your child's well-being on every measure you possibly can at every moment. So when your kid is sitting down playing with Legos, intensive motherhood dictates that you should be engaging with him or her somehow, praising, questioning, making it into a learning opportunity. It's not enough to just tell your child, "Do your homework." It's not enough to help with the homework. You go to the school and learn how they do math, so that you can tutor your child in math.
Our religion has defined a position for women (in society): motherhood. Some people can understand this, while others can't. You cannot explain this to feminists because they don't accept the concept of motherhood.
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