A Quote by Billy Graham
For the Christian, all is not hopeless unless his affections are centered on the things of this world.
Related Quotes
Hath not a Jew eyes? Hath not a Jew hands, organs, dimensions, senses, affections, passions? ...If you poison us, do we not die? And if you wrong us, shall we not revenge? If we are like you in the rest, we will resemble you in that. If a Jew wrong a Christian, what is his humility? Revenge. If a Christian wrong a Jew, what should his sufferance be by Christian example?
His kingdom come!" For this we pray in vain,
Unless He does in our affections reign.
How fond it were to wish for such a King,
And no obedience to his sceptre bring,
Whose yoke is easy, and His burthen light;
His service freedom, and His judgments right.
The Christian is not obedient unless he is doing all in his power to send the Gospel to the heathen world.
The Christian will desire to see the beauty of God in his house, that his soul might be ravished in the excellency of the object, and that the highest powers of his soul, his understanding, will, and affections might be fully satisfied, that he might have full contentment.
Every Christian leader should have this engraved in his subconscious. No matter what you do, never take yourself too seriously God always chooses the foolish things of this world to confound the wise. He shows his might only on the behalf of those who trust in Him. Humility is the place where all christian service begins.
A lot of people think that Christianity is you doing all the righteous things you hate and avoiding all the wicked things you love in order to go to Heaven. No, that's a lost man with religion. A Christian is a person whose heart has been changed; they have new affections.
When someone sets his affections upon the cross and the love of Christ, he crucifies the world as a dead and undesirable thing. The baits of sin lose their attraction and disappear. Fill your affections with the cross of Christ and you will find no room for sin.
The most unhappy people in the world are the ones who live only for themselves. All that they do, they do only for their own sake. For these self- centered individuals, the most precious things in the world is their ‘self.’ Like a cancer that eats and destroys its own cells, the self-centered individual is slowly dying inwardly.
However great his outward conformity, the immigrant is not Americanized unless his interests and affections have become deeply rooted here. And we properly demand of the immigrant even more than this. He must be brought into complete harmony with our ideals and aspirations and cooperate with us for their attainment.
In the Christian Story, mind and matter - invisible things and visible things - are both real. The Christian view is not the only way of viewing the world, of course. It has competition.
Unless a man gives himself entirely to the Cross, in a spirit of humility and self-abasement; unless he casts himself down to be trampled underfoot by all and despised, accepting injustice, contempt and mockery; unless he undergoes all these things with joy for the sake of the Lord, not claiming any kind of human reward whatsoever - glory or honor or earthly pleasures - he cannot become a true Christian.
Find the things that stir your affections for Christ and saturate your life in them. Find the things that rob you of that affection and walk away from them. That's the Christian life as easy as I can explain it for you.
In the greatest fiction, the writer's moral sense coincides with his dramatic sense, and I see no way for it to do this unless his moral judgement is part of the very act of seeing, and he is free to use it. I have heard it said that belief in Christian dogma is a hindrance to the writer, but I myself have found nothing further from the truth. Actually, it frees the storyteller to observe. It is not a set of rules which fixes what he sees in the world. It affects his writing primarily by guaranteeing his respect for mystery.
Christ chiefly manifests Himself in times of affliction, because then the soul unites itself most closely by faith to Christ. The soul, in time of prosperity, scatters its affections, and looses itself in the creature; but there is a uniting power in sanctified afflictions, by which a believer, (as in rain a hen collects her brood) gathers his best affections unto his Father and his God.
The regenerate man's desires are rectified; they are set on God himself, and the things above... Before, he saw no beauty in Christ, for which he was to be desired; but now he is all he desires, he is altogether lovely... regenerating grace sets the affections so firmly on God, that the man is disposed, at God's command, to quit his hold of every thing else, in order to keep his hold of Christ... If the stream of our affections were never thus turned, we are, doubtless, going down the stream into the pit.
Exultation that does not flow from education, affections that do not flow from knowing, savoring that does not flow from seeing, feeling that does not flow from thinking - are hollow and rootless - noisy gongs and clanging cymbals. And God is not glorified by artificial and empty passions. True delight is rooted in true doctrine. God-centered exultation is rooted in God-centered education.
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