A Quote by Billy Graham

Any preacher who preaches beyond that which he has experienced is incapable of preaching with conviction. — © Billy Graham
Any preacher who preaches beyond that which he has experienced is incapable of preaching with conviction.
Underlying the preaching of the Puritans are three basic axioms: 1. The unique place of preaching is to convert, feed and sustain, 2. The life of the preacher must radiate the reality of what he preaches, 3. Prayer and solid Bible study are basic to effective preaching.
People are drawn to preaching that is passionate and offered with conviction. Passion comes when the preacher has spent significant time with the text, and when God has spoken through the text in a way that addresses the preacher's life first.
If a preacher is not first preaching to himself, better that he falls on the steps of the pulpit and breaks his neck than preaches that sermon.
The process has now run full circle: Preaching originates in personal counseling; preaching is personal counseling on a group basis; personal counseling originates in preaching. Personal counseling imparts to the preacher a practical familiarity with human nature which he would not otherwise obtain.
Judge not the preacher; for he is thy judge: If thou mislike him, thou conceiv'st him not. God calleth preaching folly. Do not grudge To pick out treasures from an earthen pot. The worst speak something good. If all want sense, God takes a text, and preaches patience.
Preaching is effective as long as the preacher expects something to happen-not because of the sermon, not even because of the preacher, but because of God.
I have no memory for things I have learned, nor things I have read, nor things experienced or heard, neither for people nor events; I feel that I have experienced nothing, learned nothing, that I actually know less than the average schoolboy, and that what I do know is superficial, and that every second question is beyond me. I am incapable of thinking deliberately; my thoughts run into a wall. I can grasp the essence of things in isolation, but I am quite incapable of coherent, unbroken thinking. I can't even tell a story properly; in fact, I can scarcely talk.
One filled with joy preaches without preaching.
Whenever you find a preacher who takes the Bible allegorically and figuratively...that preacher is preaching an allegorical gospel which is no gospel. I thank God for a literal Christ, for a literal salvation. There is literal sorrow, literal death, literal Hell, and, thank God, there is a literal Heaven.
An age which is incapable of poetry is incapable of any kind of literature except the cleverness of a decadence.
If one preaches the Bible biblically, one cannot help preaching the gospel all the time.
I've always wondered, am I a writer who preaches or a preacher who writes? I don't know. I love them both.
One thing that helps to stretch me is to listen to other preacher's sermons. Every year, I will listen to at least ten other preachers, both to hear God speak to me, and also to evaluate their preaching to see what I can learn and how I can improve my own preaching.
I'm incapable of describing the feeling with which I left. I wouldn't want it ever to be repeated, but I would have considered myself unfortunate if I'd never experienced it.
I'm standing under a sign that says, 'Budweiser is king of beers,' and everybody's got their beers here today," I told them. "But I'm here to talk about the King of Kings. I know I might look like a preacher, but I'm not. Here's how you can tell whether someone's a preacher or not: if he gets up and says some words and passes a hat for you to put money in, that's a preacher. This is free. This if free of charge, which proves I'm not a preacher.
Libertarianism is rejected by the modern left - which preaches individualism but practices collectivism. Capitalism is rejected by the modern right-which preaches enterprise but practices protectionism.
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