A Quote by Bob DeMarco

When you objectify a person living with dementia, you dehumanize them. Once dehumanized, the person becomes a villain. — © Bob DeMarco
When you objectify a person living with dementia, you dehumanize them. Once dehumanized, the person becomes a villain.
I am saddened when I hear these words -this is not the person I knew - because those words objectify the person suffering from Alzheimer's. When you objectify a person you also dehumanize them. Once dehumanized the person becomes a villain.
That's the thing with dementia. If you're with somebody who has a serious illness, you can usually talk to them, have a laugh every now and then - the person is still with you. With dementia, there's no conversation; there's no togetherness, no sharing.
In any story, the villain is the catalyst. The hero's not a person who will bend the rules or show the cracks in his armor. He's one-dimensional intentionally, but the villain is the person who owns up to what he is and stands by it.
When you dehumanize a group, there's lasting consequences because they know that they're being dehumanized.
We're so willing to dehumanize entire populations in order for us to conveniently go along with our lives. We know exactly one North Korean, for example. The rest of them, we don't know - but it makes it very easy to bomb North Korea if we pretend they're all one person. Literature makes it harder to dehumanize people in this way.
Every time one person chooses a new way to respond to the challenges of life, each time an individual chooses a new option, that person then becomes a living bridge for all the others who choose to follow in that person's path.
My great lesson from Auschwitz is: whoever wants to dehumanize any other must first be dehumanized himself. The oppressors are no longer really human, whatever uniform they wear.
Once a person comes to rely on the government for support, that person becomes a socialist through and through.
A person once asked me, in a provocative manner, if I approved of homosexuality. I replied with another question: 'Tell me: when God looks at a gay person, does he endorse the existence of this person with love, or reject and condemn this person?' We must always consider the person.
I think a villain who starts his morning looking in the mirror, wringing his hands, and going, 'How can I be evil today?' is not an interesting villain. An interesting villain is a person who you understand on some level, I think.
If you get attached, then it becomes an obsession. If the person is not there, you are unhappy. If you miss the person, you are in misery. And attachment is such a disease that if the person is not there you are in misery, and if the person is there you are indifferent. Then it is okay; it is taken for granted. If the person is there it is okay - no more than that. If the person is not there, then you are in misery. This is attachment.
Photographs objectify: they turn an event or a person into something that can be possessed.
I feel like when you're a celebrity, people dehumanize you and they forget you're a real person.
Fiction is like that, once it is released into the world: contagious, persistent. Like the contents of Pandora's box, a story that's freely given can't be contained anymore. It becomes infectious, spreading from the person who created it to the person who listens, and passes it on.
When you deal with a person who's experiencing dementia, you can see where they're struggling with knowledge. You can see what they forget completely, what they forget but they know what they once knew. You can tell how they're trying to remember.
I've had five grandparents who have had Alzheimer's. I've been involved in raising money for two decades, so I thought, how could I combine my work with this commitment to helping dementia? One of the myths is that it's an older person's disease. We're seeing early onset dementia among people at 45. It's the disease of everybody.
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