A Quote by Bobby Sands

Well, I have gotten by twenty-seven years, so that is something. I may die, but the Republic of 1916 will never die. Onward to the Republic and liberation of our people. — © Bobby Sands
Well, I have gotten by twenty-seven years, so that is something. I may die, but the Republic of 1916 will never die. Onward to the Republic and liberation of our people.
I may die, but the Republic of 1916 will never die. Onward to the Republic and liberation of our people.
You may ask what kind of a republic I dream of. Let me reply: I dream of a republic independent, free, and democratic, of a republic economically prosperous and yet socially just; in short, of a humane republic which serves the individual and which therefore holds the hope that the individual will serve it in turn. Of a republic of well-rounded people, because without such it is impossible to solve any of our problems, human, economic, ecological, social, or political.
The American Republic and American business are Siamese twins; they came out of the same womb at the same time; they are born in the same principles and when American business dies, the American Republic will die, and when the American Republic dies, American business will die.
There is nothing that dies so hard and rallies so often as intolerance. The vices and passions which it summons to its support are the most ruthless and the most persistent harbored in the human breast. They sometimes sleep but they never seem to die. Anything, any extraordinary situation, any unnecessary controversy, may light those fires again and plant in our republic that which has destroyed every republic which undertook to nurse it.
People keep saying that books will never die out. Well, books may never die out, but hundreds of thousands of individual writers will, and for them, it's as if books did die out.
We still have our people working in the cane fields in the Dominican Republic. People are still repatriated all the time from the Dominican Republic to Haiti. Some tell of being taken off buses because they looked Haitian, and their families have been in the Dominican Republic for generations. Haitian children born in the Dominican Republic still can't go to school and are forced to work in the sugarcane fields.
People act as if the internet will never die, that the Cloud will never die. In the face of that, much of human civilization, including our human bodies, seem so defective and mortal and constantly fading. Our lifespan is 80 years, 90 years if we're lucky, and that's a drop in the bucket compared to how long we think the internet will live.
All of us are citizens in a republic much larger than the Republic of America. It is the Republic of Letters, a realm of the mind that extends everywhere, without police, national boundaries, or disciplinary frontiers.
If we desire to end our days in joy and comfort, let us lay the foundation of a comfortable death now betimes. To die well is not a thing of that light moment as some imagine: it is no easy matter. But to die well is a matter of every day. Let us daily do some good that may help us at the time of our death. Every day by repentance pull out the sting of some sin,that so when death comes, we may have nothing to do but to die. To die well is the action of the whole life.
Somebody has been a complete ratbag all their life and they've gotten away with it, and they die happy and rich, we so much want to believe that they're going off to the halls of judgment, that their heart will be weighed against the feather of truth, that it will be heavy with sin and it will be eaten by a crocodile. It's almost essential to our well-being to have a fallback position like that. It may appear as if you've gotten away with it, but you'll pay for it later.
If Aristotle, Livy, and Harrington knew what a republic was, the British constitution is much more like a republic than an empire. They define a republic to be a government of laws, and not of men. If this definition is just, the British constitution is nothing more or less than a republic, in which the king is first magistrate. This office being hereditary, and being possessed of such ample and splendid prerogatives, is no objection to the government's being a republic, as long as it is bound by fixed laws, which the people have a voice in making, and a right to defend.
In case Japan ventures to attack the Mongolian People's Republic, seeking to destroy its independence, we will have to assist the Mongolian People's Republic.
It is a reality attested by all history that if a republic assumes imperial functions it will not remain a republic.
We should not allow our republic, which was established with our sacrifice, to disintegrate. This would amount to disrespect for the heroes who sacrificed everything for the Republic of Indonesia.
The whole history between Haiti and the Dominican Republic is complicated. We share the island of Hispaniola, and Haiti occupied the Dominican Republic for twenty-two years after 1804 for fear that the French and Spanish would come back and reinstitute slavery. So we have this unique situation of being two independent nations on the same island, but with each community having its own grievance.
And for well over a hundred years our politicians, statesmen, and people remembered that this was a republic, not a democracy, and knew what they meant when they made that distinction.
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