A Quote by Boyd K. Packer

Some suffer from real misfortunes. Sadly, others only imagine that they do. — © Boyd K. Packer
Some suffer from real misfortunes. Sadly, others only imagine that they do.
I am convinced that we have a degree of delight, and that no small one, in the real misfortunes and pain of others
Every man is prompted by the love of himself to imagine that he possesses some qualities, superior, either in kind or degree, to those which he sees allotted to the rest of the world; and, whatever apparent disadvantages he may suffer in the comparison with others, he has some invisible distinctions, some latent reserve of excellence, which he throws into the balance, and by which he generally fancies that it is turned in his favour.
When you find out who you are, you will no longer be innocent. That will be sad for others to see. All that knowledge will show on your face and change it. But sad only for others, not for yourself. You will feel you have a kind of wisdom, very mistaken, but a mistake of some power to you and so you will sadly treasure it and grow it.
Most people have no imagination. If they could imagine the sufferings of others, they would not make them suffer so.
We feel and weigh soon enough what we suffer from others: but how much others suffer from us, of this we take no heed.
One never hugs one's good luck so affectionately as when listening to the relation of some horrible misfortunes which has overtaken others.
When you live life like The Nature Boy, there are some monumental highs and, sadly, some unbelievable lows. No matter what happens in his life, he always comes back bigger and better than any of us can even imagine.
Real liberty can exist only where exploitation has been abolished, where there is no oppression of some by others, where there is no unemployment and poverty, where a man is not haunted by the fear of being tomorrow deprived of work, of home and of bread. Only in such a society is real, and not paper, personal and every other liberty possible.
We often in our misfortunes take that for constancy and patience which is only dejection of mind; we suffer without daring to holdup our heads, just as cowards let themselves be knocked on the head because they have not courage to strike back.
How impossible it is for us to imagine ourselves victims of disaster. We suffer for the poor people who were thrown into the sea from their cruise ship off the coast of Tuscany, some losing their lives. Imagine a world of accelerating natural disasters, one after the other so that nobody can help anyone else.
The best test to know whether an entity is real or fictional is the test of suffering. A nation cannot suffer, feel pain or fear, or has no consciousness. Even if it loses a war, the soldier suffers, the civilians suffer, but the nation cannot suffer. Similarly, a corporation cannot suffer, when it loses its value, it doesn't suffer. All these things, they're fictions. If people bear in mind this distinction, it could improve the way we treat one another and the other animals. It's not a good idea to cause suffering to real entities in the service of fictional stories.
To see others suffer does one good, to make others suffer even more: this is a hard saying but an ancient, mighty, human, all-too-human principle [....] Without cruelty there is no festival.
To suffer with the other and for others; to suffer for the sake of truth and justice; to suffer out of love and in order to become a person who truly loves - these are fundamental elements of humanity, and to abandon them would destroy man himself.
Misfortunes one can endure--they come from outside, they are accidents. But to suffer for one's own faults--ah!--there is the sting of life.
The real "haves" are they who can acquire freedom, self-confidence, and even riches without depriving others of them. They acquire all of these by developing and applying their potentialities. On the other hand, the real "have nots" are they who cannot have aught except by depriving others of it. They can feel free only by diminishing the freedom of others, self-confident by spreading fear and dependence among others, and rich by making others poor.
Most people have no imagination. If they could imagine the sufferings of others, they would not make them suffer so. What separated a German mother from a French mother?
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