A Quote by Bruce Cockburn

Everything that makes a society run is broken in Iraq. The only real structure is the people's own sense of themselves as Iraqis, which was very strong. They're a proud people, and they trace their historic roots way, way back.
We understand 'Roots,' and that experience was mind-boggling, and it changed the way society viewed race relations. It was incredibly important. With 'Roots,' I was just as proud as anybody else that people of color were getting their stories told.
We're in a very, very profound crisis. It's so obvious that no one in the power structure, either the corporate power structure or the political power structure, knows what to do or is willing to do what's necessary in relationship both to global war and global warming. It's so obvious that conditions are getting worse for the great majority of Americans. It's so obvious also that we face a very serious danger from people who feel, see themselves only as victims. And we have to somehow, in a very loving way, help the American people to recover the best that is in our traditions.
People help way more than we expect, way more than makes sense. But when you talk to people called heroes, they often say they did it for themselves. In one case, a hero said that the cost of not doing it is so great, the sense of shame, when he knew that he was strong enough, that the fear of not doing anything was more frightening than the fear of dying.
A lot of (Kyle's) stories when he was back home in Texas, a lot of his own personal opinions about what he was doing in Iraq, how he viewed Iraqis. Some of what people have described as his racist tendencies towards Iraqis and Muslims when he was going on some of these, you know, killing sprees in Iraq on assignment. So I think there are issues... When he was involved in his - on assignments in terms of what he was doing. A lot of the description that has come out from his book and some of the terminology that he has used, people have described as racist.
The way in which the USA and Great Britain delivered Iraq to the Iraqis, the way and means that this played out, that is the endgame.
I sent American troops to Iraq to make its people free, not to make them American. Iraqis will write their own history and find their own way.
I call [ordinary people] real people, because they have in themselves an incredible treasure - stories, a way of speaking, a way of sharing, an innocence and a perversity which I find very interesting to discover little by little.
I believe that we will succeed in Iraq, because, one, the Iraqis want to live in a free society. And, two, that the Iraqis want to take the fight to the enemy. And people want me to put a timetable on things; that's a huge mistake. Putting a timetable on this - on our stay there in Iraq simply emboldens the enemy and discourages our friends.
I have argued tirelessly, nearly endlessly, in so many books, about the need for the social, the economic reconstruction of society. The demand that people be present themselves, that they contribute to the reorganization of society, that they own up to their own complicity in a system from which they derive benefit and advantage, often without acknowledgement, and the discomfort, the uncomfortable way in which that must be acknowledged.
Nostalgia for people, cultures, everything. There's an ability to use these marks to note things that are erased, deleted. Traces are a species of history, of evidence. It's a way for the way the narrator to construct a semblance of self, even though all of this creates a deception, a way to think of one's traces as a real way to define oneself. The trace is fallible, impermanent. It's one of the motives I had in mind throughout the text.
The people of Iraq realize that a stable, successful, democratic Iraq can only come about if average Iraqis are willing to sacrifice to build it.
I had been introduced to rapping in a way where women and people did it, it was structured. It had this very very political structure to it and if you didn't follow the structure, you weren't considered validated or real and that just gave me anxiety.
Tell the British people if the Iraqis are subjected to aggression or humiliation they would fight bravely. Just as the British people did in the Second World War and we will defend our country as they defended their country each in its own way. The Iraqis don't wish war but if war is imposed upon them - if they are attacked and insulted - they will defend themselves. They will defend their country, their sovereignty and their security.
Karma is like the vine that gathers strength through uninterrupted years, and which fastens its tendrils so closely that it is as strong as the structure to which it adheres. There is no way to destroy its power except by the separation of the parts, these parts renew themselves in other forms of life, but the structure is freed when its root is destroyed.
The unreal is more powerful than the real. Because nothing is as perfect as you can imagine it. Because its only intangible ideas, concepts, beliefs, fantasies that last. Stone crumbles. Wood rots. People, well, they die. But things as fragile as a thought, a dream, a legend, they can go on and on. If you can change the way people think. The way they see themselves. The way they see the world. You can change the way people live their lives. That's the only lasting thing you can create.
People who are willing to stick to a strong pro-life position aren't going to be pushed off a strong anti-tax position. For people who like to think in ideologically cohesive ways, it makes no sense, but that's the way it is.
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