A Quote by Vaclav Havel
It would appear that the traditional parliamentary democracies can offer no fundamental opposition to that automatism of technological civilization and the industrial-consumer society, for they too are being dragged helplessly along by it. People are manipulated in ways that are infinitely more subtle and refined than the brutal methods used in post-totalitarian societies.
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By virtue of the way it has organized its technological base, contemporary industrial society tends to be totalitarian. For "totalitarian" is not only a terroristic political coordination of society, but also a non-terroristic economic-technical coordination which operates through the manipulation of needs by vested interests.
To one who believes that really good industrial conditions are the hope for a machine civilization, nothing is more heartening than to watch conference methods and education replacing police methods.
To one who believes that really good industrial conditions are the hope for a machine civilization, nothing is more heartening than to watch conference methods and education replacing police methods
Totalitarianism extends to whatever touches it...psychological technique, as it operates in the army or in a great industrial plant, entails a direct action on the family. It involves a psychological adaptation of family life to military or industrial methods, supervision of family life, and training family life for military or industrial service. Technique can leave nothing untouched in a civilization. Everything is its concern. Technique, which is destroying all other civilizations, is more than a simple mechanism: it's a whole civilization in itself.
If war can indeed be turned into a relic, then the virtue of greed will recede further. From a given society's standpoint, one big upside of wanton material acquisition has traditionally been the way it drives technological progress-which, after all, helps keep societies strong. In the nineteenth century, Russia ans Germany had little choice about modernizing; in those days stasis invited conquest. But if societies no longer face conquest, breakneck technological advance is an offer they can refuse, and frugality a luxury people can afford.
The greatest forces in the world are being used against families and traditional family values. These values are being undermined in subtle and in not-so-subtle ways. Because of this assault on family values, it takes all of your best efforts to fortify your family. It takes hard work and planning. It takes sacrifice. 'In the setting of the family...may I suggest that we give more of ourselves.'
The post-totalitarian malady has taken its most acute form in Romania. And it has taken place for very specific reasons. The repression here has been more cruel, more brutal, than in other states caught in the inferno of a 'socialist paradise.'
The stakes are geopolitical in nature and I believe that democracies are - people want to live in free societies, democracies are the best way to do that, and that if people see democracies in the neighborhood, they'll demand the same thing.
Society knows perfectly well how to kill a man and has methods more subtle than death
Poverty and scarcity are actually very good for totalitarian societies. They maintain that sense of mobilization that's essential for totalitarian societies.
There is no society that protects freedom of religion more than secular democracies, because in societies where one religion rules, different viewpoints will be labelled as heresy and blasphemy. Why? Because the society is built on religion - not freedom for all points of view.
On the future of the U.S., or of Western civilization in general, I tend to be quite pessimistic. I would say that today I see most of the symptoms of societies on the brink of collapse, not just in the U.S., but in the tightly interconnected societies of Western civilization - now essentially world civilization.
A just society will appear less spectacular, and less clearly defined, than a society with totalitarian leadership, theocratic goals.
I honestly feel, that difficult periods can be used as a means for radical rethinking and reconnection with some of the fundamental qualities that have made human societies and communities worthwhile and valuable. We all just need to strive towards these new ways of being.
Civilization, or that which is so called, has operated two ways to make one part of society more affluent and the other part more wretched than would have been the lot of either in a natural state.
There are people, of course, who profess to be libertarian Marxists. I believe they mean very well, and I even write in their periodicals; but I write very militantly that I regard Marxism as a very subtle form of what I would call the totalitarian ideology - all the more subtle because it professes to advance the notions of freedom.
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