A Quote by Vera Farmiga
I have a lot of frustration with religion, organized religion, because it's man-made, because it's man-regulated. And it has nothing to do with my relationship with God.
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It's a very different thing, religion and faith. Religion is man-made, it's man-regulated. And faith, you can define God as you wish. But I think they're two different things.
The rules, religion to religion that man set forth, made me shy away from religion and have my own one on one with God and cut out the middleman.
Interest in religion is not necessarily interest in God. Religion in public life means a set of ideas, an ideology that has certain positions. Religion is then one more ideology among others. Religion is about God. Religion begins with a relationship to God, not a relationship to an idea. It is God who is an actor, not just individuals who have certain beliefs who are actors. God is an actor.
Religion! How it dominates man's mind, how it humiliates and degrades his soul. God is everything, man is nothing, says religion.But out of that nothing God has created a kingdom so despotic, so tyrannical, so cruel, so terribly exacting that naught but gloom and tears and blood have ruled the world since gods began.
I'm not really into religion, OK. I saw a lot of things I did not like when I got into organized religion. I think a lot of people abuse it, I think a lot of people use it, I think a lot of people make it what they want. And me, my faith and my relationship with God is very personal. And it's not anybody's damn business how we talk.
If God and man are in themselves one, and if religion is the human side of this unity then must this unity be made evident to man in religion, and become in him consciousness and reality.
Religion is man-made. Every religion says my 'God is the best.'
The name of the new religion, said Rumfoord, is The Church of God the Utterly Indifferent. . . The two chief teachings of this religion are these: Puny man can do nothing at all to help or please God Almighty, and Luck is not the hand of God.
Man seeks to learn, and man kills himself because of the loss of cohesion in his religious society; he does not kill himself because of his learning. It is certainly not the learning he acquires that disorganizes religion; but the desire for knowledge wakens because religion becomes disorganized.
Say nothing of my religion. It is known to God and myself alone. Its evidence before the world is to be sought in my life: if it has been honest and dutiful to society the religion which has regulated it cannot be a bad one.
Well, I feel that the pursuit of trying to know who God is, and trying to be known by God, can be lost in religion. Because religion, all that it is, is man's attempt to try to put a definition on something that is very hard to define.
I cannot believe that any religion has been revealed to Man by God. Because a revealed religion would be perfect but no known religion is perfect; and because history and science show us that known religions have not been revealed but have been evolved from other traditions.
The word religion comes from an origin which means "coming together." But priesthood has been doing just the opposite, it has created splits in man, not oneness. Religion means creating in man an organic unity; it has nothing to do with God, it has something to do with you. It has nothing to do with worship, it has something to do with a transformation of your own consciousness.
The religion of the God who became man has met the religion (for such it is) of man who makes himself God. And what happened? Was there a clash, a battle, a condemnation? There could have been, but there was none
Religion is the only solid basis of good morals; therefore education should teach the precepts of religion, and the duties of man toward God. These duties are, internally, love and adoration: externally, devotion and obedience; therefore provision should be made for maintaining divine worship as well as education. But each one has a right to entire liberty as to religious opinions, for religion is the relation between God and man; therefore it is not within the reach of human authority.
By His gracious condescension God became man and is called man for the sake of man and by exchanging His condition for ours revealed the power that elevates man to God through his love for God and brings God down to man because of His love for man. By this blessed inversion, man is made God by divinization and God is made man by hominization. For the Word of God and God wills always and in all things to accomplish the mystery of His embodiment.
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