A Quote by Wilhelm von Humboldt
War seems to be one of the most salutary phenomena for the culture of human nature; and it is not without regret that I see it disappearing more and more from the scene.
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I will go further, and assert that nature without culture can often do more to deserve praise than culture without nature.
Are we, finally, speaking of nature or culture when we speak of a rose (nature), that has been bred (culture) so that its blossoms (nature) make men imagine (culture) the sex of women (nature)? It may be this sort of confusion that we need more of.
Animals are indeed more ancient, more complex and in many ways more sophisticated than us. They are more perfect because they remain within Nature’s fearful symmetry just as Nature intended. They should be respected and revered, but perhaps none more so than the elephant, the world’s most emotionally human land mammal.
Our alleged facts might be true in all kinds of ways without contradicting any truth already known. I will dwell now on only one possible line of explanation, - not that I see any way of elucidating all the new phenomena I regard as genuine, but because it seems probable I may shed a light on some of those phenomena. All the phenomena of the universe are presumably in some way continuous; and certain facts, plucked as it were from the very heart of nature, are likely to be of use in our gradual discovery of facts which lie deeper still.
The sick-room becomes the scene of intense convictions; and among these, none, it seems to me, is more distinct and powerful than that of the permanent nature of good, and the transient nature of evil.
It's one of the most basic laws of human nature, isn't it? The more we are denied something, the more we want it. The more silence given to this or that topic, the more power.
When you are born without the ordinary feelings and emotions shared by most other human beings, life looks different to you. It seems at times like a movie you’re walking through, more a spectator than a participant. There is above all a lack of empathy with most of mankind, a sense of detachment. But with detachment comes perspective. The less you care, the more you know, and the more you know the less you care.
One of the things that made me suffer no regret when I was called away from the cramped intellectual jail of atheism into a wider and more wonderful world, was my growing conviction that my fellow atheists were shallow, men without insight into real human nature.
Nature doesn't need people - people need nature; nature would survive the extinction of the human being and go on just fine, but human culture, human beings, cannot survive without nature.
In olden times when there was a war, it was a human-to-human confrontation. The victor in battle would directly see the blood and suffering of the defeated enemy. Nowadays, it is much more terrifying because a person in an office can push a button and kill millions of people and never see the human tragedy that he or she has created. The mechanization of war, the mechanization of human conflict, poses an increasing threat to peace.
There is much in nature against us. But we forget:
Take nature altogether since time began,
Including human nature, in peace and war,
And it must be a little more in favor of man.
Why should anyone be afraid of change? What can take place without it? What can be more pleasing or more suitable to universal nature? Can you take your bath without the firewood undergoing a change? Can you eat without the food undergoing a change? And can anything useful be done without change? Don't you see that for you to change is just the same, and is equally necessary for universal nature?
It's very difficult to talk about the war dead and the fallen without invoking valor, without invoking the words 'heroes.' I feel ... uncomfortable about the word hero because it seems to me that it is so rhetorically proximate to justifications for more war.
Sleep is a most useful and most salutary operation of nature. Scarcely any minor annoyance angers me more than the being suddenly awakened out of a pleasant slumber. I understand that in Italy they torture poor people by depriving them of sleep. `Tis a torture that cannot long be endured.
We as a human family are on this train that is taking us into more and more war and more and more abuse of human rights where a lot of civilians are being killed and where human rights and international law are being set aside by America and NATO.
I also came to see that liberalism's superficial optimism concerning human nature caused it to overlook the fact that reason is darkened by sin. The more I thought about human nature the more I saw how our tragic inclination for sin causes us to use our minds to rationalize our actions. Liberalism failed to see that reason by itself is little more than an instrument to justify man's defensive ways of thinking. Reason, devoid of the purifying power of faith, can never free itself from distortions and rationalizations.
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