A Quote by Gabriel Garcia Marquez

Shame has poor memory. — © Gabriel Garcia Marquez
Shame has poor memory.
False shame accompanies a man that is poor, shame that either harms a man greatly or profits him; shame is with poverty, but confidence with wealth.
There is no shame like poor shame. It can make you warm and charming, bitter and resentful, all at once.
When comparing human memory and computer memory it is clear that the human version has two distinct disadvantages. Firstly, as indeed I have experienced myself, due to ageing, human memory can exhibit very poor short term recall.
Shame has its place. Shame is what you do to a kid to stop them running on the road. And then you take the shame away, and immediately, they're back in the fold. You should never soak anybody in shame. It's the prolonged existence of shame that then flips out into destructive rage. We can't exist in that. It's like treacle.
Poverty is, except where there is an actual want of food and raiment, a thing much more imaginary than real. The shame of poverty--the shame of being thought poor--it is a great and fatal weakness, though arising in this country, from the fashion of the times themselves.
In our culture, the shame about accidental pregnancy is inextricable from the shame about having had sex. That disapproval of sex is one reason our record with contraception is so poor. If you're not supposed to be sexual, you don't plan for sex. You cross your fingers and hope for the best.
Shame is no comrade for the poor, I weet.
Having been poor is no shame, but being ashamed of it, is.
It's a sin to be rich, but it's a low down shame to be poor.
While someone can attempt to shame you, shame must also be accepted to be effective. We can't make you feel shame without your participation.
Give, but, if possible, spare the poor man the shame of begging.
Take it from Richard, poor and lame, What's begun in anger ends in shame.
When I was asked: "Will shame do it?" Meaning: Will welfare people be shamed into getting respectable work? And I said that shame plays the biggest role there is: The biggest shame is that there is so much abundance around but that so many have so little and so few have so much. That's the shame.
I have a good memory. But I would be interested in memory even if I had a bad memory, because I believe that memory is our soul. If we lose our memory completely, we are without a soul.
The world does not have time to be with the poor, to learn with the poor, to listen to the poor. To listen to the poor is an exercise of great discipline, but such listening surely is what is required if charity is not to become a hatred of the poor for being poor.
You think you know what is just and what is not. I understand. We all think we know." I had no doubt, myself, then, that at each moment each one of us, man, woman, child, perhaps even the poor old horse turning the mill-wheel, knew what was just: all creatures come into the world bringing with them the memory of justice. "But we live in a world of laws," I said to my poor prisoner, "a world of the second-best. There is nothing we can do about that. We are fallen creatures. All we can do is to uphold the laws, all of us, without allowing the memory of justice to fade.
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