A Quote by Galileo Galilei
If there were as great a scarcity of soil as of jewels or precious metals, there would not be a prince who would not spend a bushel of diamonds and rubies and a cartload of gold just to have enough earth to plant a jasmine in a little pot, or to sow an orange seed and watch it sprout, grow, and produce its handsome leaves, its fragrant flowers, and fine fruit.
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From the seed grows a root, then a sprout; from the sprout, the seedling leaves; from the leaves, the stem; around the stem, the branches; at the top, the flower. . . We cannot say that the seed causes the growth, nor that the soil does. We can say that the potentialities for growth lie within the seed, in mysterious life forces, which, when properly fostered, take on certain forms.
There are some people in this world who would never plant a seed because it doesn't produce fruit the first season.
Just as some plants bear fruit only if they don't shoot up too high, so in practical arts the leaves and flowers of theory must be pruned and the plant kept close to its proper soil- experience.
I'll plant and water, sow and weed, Till not an inch of earth shows brown, And take a vow of each small seed To grow to greenness and renown: And then some day you'll pass my way, See gold and crimson, bell and star, And catch my garden's soul, and say: "How sweet these cottage gardens are!"
The urban man is an uprooted tree, he can put out leaves, flowers and grow fruit but what a nostalgia his leaf, flower, and fruit will always have for mother earth!
How can the seed know that by dying in the soil it will become a great tree? It will not be there to witness the happening. How can the seed know that one day, if it dies, there will be great foliage, green leaves, great branches, and flowers and fruits? How can the seed know? The seed will not be there. The seed has to disappear before it can happen. The seed has never met the tree. The seed has to disappear and die. Only very few people have that much courage. It really needs guts to discover truth. You will die as yourself. You will certainly be born.
The earth is not a mere fragment of dead history, stratum upon stratum like the leaves of a book, to be studied by geologists and antiquaries chiefly, but living poetry like the leaves of a tree, which precede flowers and fruit ~ not a fossil earth, but a living earth; compared with whose great central life all animal and vegetable life is merely parasitic. Its throes will heave our exuviæ from their graves ... You may melt your metals and cast them into the most beautiful moulds you can; they will never excite me like the forms which this molten earth flows out into.
The deeper I go in considering the vanities of popular reasoning, the lighter and more foolish I find them. What greater stupidity can be imagined than that of calling jewels, silver, and gold "precious," and earth and soil "base"?
He that has energy enough in his constitution to root out a vice should go a little further, and try to plant a virtue in its place; otherwise he will have his labor to renew. A strong soil that has produced weeds may be made to produce wheat with far less difficulty than it would cost to make it produce nothing.
We think that diamonds are very important, gold is very important, all these minerals are very important. We call them precious minerals, but they are all forms of the soil. But that part of this mineral that is on top, like it is the skin of the earth, that is the most precious of the commons.
The seed of God is in us. If the seed had a good, wise and industrious cultivator, it would thrive all the more and grow up to God whose seed it is, and the fruit would be equal to the nature of God. Now the seed of a pear tree grows into a pear tree, a hazel seed into a hazel tree, and the seed of God into God.
In any case, if I grow hybrid maize or hybrid pearl mallet or any hybrid, I have to sow fresh seed every year. I cannot keep the seed of the same plant. If I keep the seed of the same plant, yield will be much less and there will be a wide variation in the field, like maturity period, quality and so on.
It's like the time capsule with everything in it. Or like the seed that when you plant it, becomes the enormous tree with leaves and fruit. Everybody was in that little seed, and so everything can open. The tree of dance is like that. It just takes a long, long time to blossom.
I have seen myself lose intolerance, narrowness, bigotry, complacence, pride and a whole bushel-basket of other intellectual vices through my contact with Nature and with men. And when you take weeds out of a garden it gives you room to grow flowers. So, every time I lost a little self-satisfaction, or arrogance, I could plant some broadness or love of my own in its place, and after a while the garden of my mind began to bloom and be fragrant and I found myself better equipped for my work and more useful to others as a consequence.
Time is more precious than gold, more precious than diamonds, more precious than oil or any valuable treasures. It is time that we do not have enough of; it is time that causes the war within our hearts, and so we must spend it wisely.
However dangerous might be the shock of a comet, it might be so slight, that it would only do damage at the part of the Earth where it actually struck; perhaps even we might cry quits if while one kingdom were devastated, the rest of the Earth were to enjoy the rarities which a body which came from so far might bring it. Perhaps we should be very surprised to find that the debris of these masses that we despised were formed of gold and diamonds; but who would be the most astonished, we, or the comet-dwellers, who would be cast on our Earth? What strange being each would find the other!
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