A Quote by Harry Segall

The likelihood of one individual being right increases in direct proportion to the intensity to which others are trying to prove him wrong. — © Harry Segall
The likelihood of one individual being right increases in direct proportion to the intensity to which others are trying to prove him wrong.
Don’t concern yourself with being right in others’ eyes. And don’t secretly hope that their lives will fall apart so that your opinion will be vindicated. Instead, concentrate on obeying God in your own life and, when possible, helping others to obey Him as well. You don’t have to prove others wrong to continue on the course you know God has shown you.
Idealism increases in direct proportion to one's distance from the problem.
Whatever you accomplish in a lifetime will be in direct proportion to the intensity and persistence of your faith
Economic and social misery increases in direct proportion to the size and power of the central government of a nation or state.
I don't burden myself too much with others' expectations - or even my own expectations. I think your happiness grows in direct proportion to your acceptance, and in inverse proportion to your expectations. It's just a matter of putting one foot in front of the other - or doing the next right thing, so to speak.
I have always suspected that the reading is right, which requires many words to prove it wrong; and the emendation wrong, that cannot without so much labour appear to he right.
There are only individual people, different individual people, with their own individual lives. Using one of these people for the benefit of others uses him and benefits the others. Nothing more. What happens is that something is done to him for the sake of others. Talk of an overall social good covers this up.
The possibility of war increases in direct proportion to the effectiveness of the instruments of war.
We are not satisfied to be right, unless we can prove others to be quite wrong.
I'm not trying to prove anybody wrong, I'm just trying to prove something to myself.
The seventeenth century is everywhere a time in which the state's power over everything individual increases, whether that power be in absolutist hands or may be considered the result of a contract, etc. People begin to dispute the sacred right of the individual ruler or authority without being aware that at the same time they are playing into the hands of a colossal state power.
When I seek him, root my values and desires in him, when I found my relationships and sense of self on him, my capacity for joy increases. The more I "have" Jesus, the deeper my enjoyment of him. He increases my desire for those things that are good, adds value to that which is benign, and diminishes the strength of the negative (the evil) that threatens to throttle me. My dependence on material values and experiences as the means by which I define or please myself decreases.
A lot of the time in my recurring dreams, before I was diagnosed, iconic people would either be good or evil figures. I remember dreaming really basic stuff like trying to navigate the London underground, but then Paul Newman would be the only one who would direct me to the right trains. And I'm trying to remember who would direct me to the wrong ones.
If something is right (or wrong) for us, it’s right (or wrong) for others. It follows that if it’s wrong for Cuba, Nicaragua, Haiti, and a long list of others to bomb Washington and New York, then it’s wrong for Rumsfeld to bomb Afghanistan (on much flimsier pretexts), and he should be brought before war crimes trials.
Civil rights are those which appertain to man in right of his being a member of society. Every civil right has for its foundation some natural right pre-existing in the individual, but to the enjoyment of which his individual power is not, in all cases, sufficiently competent. Of this kind are all those which relate to security and protection.
Instead of trying to prove your opponent wrong, try to see in what sense he might be right.
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