A Quote by Henry David Thoreau

He who receives an injury is to some extent an accomplice of the wrong-doer. — © Henry David Thoreau
He who receives an injury is to some extent an accomplice of the wrong-doer.
It's often the case that when a critic uses an embarrassingly accurate term to describe what a wrong-doer is doing, the wrong-doer protests: "Why don't you use my white-washed, conscience-soothing euphemism?" Such euphemisms, they claim, help promote "civilized debate."
Aerobic dancing is already adjusting to injury problems and will probably phase out to some extent.
The public has more interest in the punishment of an injury than he who receives it.
As citizens, we must prevent wrongdoing because the world in which we all live, wrong-doer, wrong sufferer and spectator, is at stake.
Never think that wars are irrational catastrophes: they happen when wrong ways of thinking and living bring about intolerable situations ... the root causes of conflict are usually to be found in some wrong way of life in which all parties have acquiesced, and for which everybody must, to some extent, bear the blame.
The theory for admitting accomplice testimony that is uncorroborated is that conspiracy is by its nature secretive and that only the parties to it can know it occurred. But in practice this means the accomplice's guilt is modified to the degree that he can convict the defendant.
One thing, however, is sure, - that in all cases the effort should be to impose all the cost of repairing the wrong upon the doer of the wrong. This alone is real justice, and of course such justice is necessarily free.
We all trust each other to some extent. We have to rely on experts to some extent, but we should learn to be sceptical.
There are some cases in which the sense of injury breeds not the will to inflict injuries and climb over them as a ladder, but a hatred of all injury.
No one punishes the evil-doer under the notion, or for the reason, that he has done wrong -- only the unreasonable fury of a beast acts in that way. But he who desires to inflict rational punishment does not retaliate for a past wrong, for that which is done cannot be undone, but he has regard to the future, and is desirous that the man who is punished, and he who sees him punished, may be deterred from doing wrong again.
The best way of avenging thyself is not to become like the wrong-doer.
To retaliate against the relatives of the co-religionists of the wrong-doer is a cowardly act.
I was born with the wrong sign In the wrong house With the wrong ascendancy I took the wrong road That led to The wrong tendencies I was in the wrong place At the wrong time For the wrong reason And the wrong rhyme On the wrong day Of the wrong week Used the wrong method With the wrong technique Wrong Wrong.
The very essence of civil liberty certainly consists in the right of every individual to claim the protection of the laws, whenever he receives an injury. One of the first duties of government is to afford that protection.
Gratitude is a virtue disposing the mind to an inward sense and an outward acknowledgment of a benefit received, together with a readiness to return the same, or the like, as occasions of the doer of it shall require, and the abilities of the receiver extend to. He who receives a good turn, should never forget it: he who does one, should never remember it.
I'm not a complainer. I'm a doer. So if I see something is wrong, then I feel like I have to get in there and try to fix it.
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