A Quote by Henry David Thoreau
I hardly know an intellectual man, even, who is so broad and truly liberal that you can think aloud in his society.
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Great artistic talent in any direction... is hardly inherent to the man. It comes and goes; it is often possessed only for a short phase in his life; it hardly ever colors his character as a whole and has nothing to do with the moral and intellectual stuff of the mind and soul. Many great artists, perhaps most great artists, have been poor fellows indeed, whom to know was to despise.
Frederick Turner comes across in his poems as a man of impressively broad experience, intellectual brilliance, and originality. … He’s at his best when he unleashes his extraordinary powers of observation.
France placed the state above society , democracy above constitutionalism, and equality above liberty. As a result, for much of the nineteenth century it was democratic, with broad suffrage and elections, but hardly liberal. it was certainly a less secure home for individual freedom than was England or America.
Man's knowledge of science has clearly outstripped his knowledge of man. Our only hope of making the atom servant rather than master lies in education, in a broad liberal education where each student within his capacity can free himself from trammels of dogmatic prejudice and apply his educational accoutrement to besetting social and human problems.
I think that being liberal, in the true sense, is being nondoctrinaire, nondogmatic, noncomitted to a cause but examining each case on its merits. Being left of center is another thing; it's a political position. I think most newspapermen by definition have to be liberal; if they're not liberal, by my definition of it, then they can hardly be good newspapermen.
In any given society the authority of man over man runs in inverse proportion to the intellectual development of that society.
The truly educated man is not a man who knows a bit of everything, not even the man who knows all the details of all subjects (if such a thing were possible): the “whole man” in fact, may have little detailed knowledge of facts and theories...but he will be truly in touch with the centre. He will not be in doubt about his basic convictions, about his view on the meaning and purpose of his life. He may not be able to explain these matters in words, but the conduct of his life will show a certain sureness of touch which stems from this inner clarity.
In primitive society, where uniformity of occupation is the rule, and the distribution of the community into various classes of workers has hardly begun, every man is more or less his own magician; he practices charms and incantations for his own good and the injury of his enemies.
No exclusive,” I said aloud, watching Al for his opinion and seeing him shake his head and hold his hands out in a “bigger” gesture. He didn’t even know how large the offer was, and he thought I could get one bigger.
A liberal education... frees a man from the prison-house of his class, race, time, place, background, family and even his nation.
Intellectual development was paramount to my father, of course, but he was hardly a geek. He was a man who happened to be of a certain Southern culture and a certain age, and his talents and tastes had been molded accordingly.
Man can hardly even recognize the devils of his own creation.
That man, I think, has had a liberal education, who has been so trained in youth that his body is the ready servant of his will.
With every day, and from both sides of my intelligence, the moral and the intellectual, I thus drew steadily nearer to the truth, by whose partial discovery I have been doomed to such a dreadful shipwreck: that man is not truly one, but truly two.
Everyone carries a part of society on his shoulders; no one is relieved of his share of responsibility by others. And no one can find a safe way out for himself if society is sweeping toward destruction. Therefore, everyone, in his own interests, must thrust himself vigorously into the intellectual battle. None can stand aside with unconcern; the interest of everyone hangs on the result. Whether he chooses or not, every man is drawn into the great historical struggle, the decisive battle into which our epoch has plunged us.
Man cannot be exempted from his divinely-imposed obligations toward civil society, and the representatives of authority have the right to coerce him when he refuses without reason to do his duty. Society, on the other hand, cannot defraud man of his God-granted right... Nor can society systematically void these rights by making their use impossible.
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