A Quote by Henry Rollins

Am I self-righteous? Why not? It's not like I can count on you to be righteous for me. — © Henry Rollins
Am I self-righteous? Why not? It's not like I can count on you to be righteous for me.
Self-righteousness is unavoidable. You can either be a self-righteous Pharisee where you think you are better than everyone else or you can be a self-righteous pagan who thinks you are better than the Pharisee. If you are a self-righteous person, I could become very self-righteous thinking that you're self-righteous and you think you're so good but I know you're bad. I know I'm bad so that makes me better than you.
We do not become righteous by doing righteous deed but, having been made righteous, we do righteous deeds.
most of us have to be self-righteous before we can be righteous.
I always have a feeling of awe and wonder at what God can do - using me as an instrument. I believe that anyone who is fully surrendered to God's will can be used gloriously - and will really know some things - and will probably be called self-righteous. You're called self-righteous if you are self-centered enough to think you know everything - but you may also be called self-righteous by the immature if you are God-centered enough to really know some things.
I am always suspicious of righteous indignation. Nothing is more cruel than righteous indignation.
I celebrate everyone's religious holidays. if it's good enough for the righteous, it's good enough for the self-righteous, I always say.
Just because you're an adult doesn't mean you're grown up. Growing up means being patient, holding your temper, cutting out the self-pity, and quitting with the righteous indignation.' 'Why do so many people seem to love righteous indignation?' 'Because if you can prove you're a victim, all rules are off. You can lash out at people. You don't have to be accountable for anything.
What I'm trying to do is be righteous. And when I say “righteous,” I don't mean God. You know? God- Righteous. I mean just when I wake up, I know I was honest to myself.
I am thinking of the onion again. . . . Not self-righteous like the proletarian potato, nor a siren like the apple. No show-off like the banana. But a modest, self-effacing vegetable, questioning, introspective, peeling itself away, or merely radiating halos like ripples.
All anger feels like righteous anger; sorrow does not care whether it is righteous or not.
In the case of man, righteousness is adjustment to God, and an articulation with man based upon that adjustment. Are you a righteous man? Am I a righteous man? Are you righteous? Then, if so, wherein does your righteousness consist? That your whole life is adjusted to God, and is moulded by that adjustment. This is righteousness.
One should at least have some self-righteous ego. Not in the sense that you refuse to apologise even when judges reason with you to apologise. Self-righteous ego in the sense that nobody can force you to apologise if there is no reason to do so.
Why do early risers always take that self-righteous tone?
I am grateful that I am not as judgmental as all those censorious, self-righteous people around me. In each of us there is a little of all of us.
God is righteous in making the sinner righteous.
The call of repentance is for the righteous and unrighteous, the godly and ungodly alike. If the righteous had been the lights they were called to be, the nation would never have fallen as it did.
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