A Quote by Henry Ward Beecher

All higher motives, ideals, conceptions, sentiments in a man are of no account if they do not come forward to strengthen him for the better discharge of the duties which devolve upon him in the ordinary affairs of life.
Ordinary people regard a man of a certain force and flexibility of character as they do a lion; they look at him with a sort of wonder, perhaps they admire him; but they will on no account house with him.
It is for us to discharge the high duties that devolve on us, and carry our race onward. To be no better, no wiser, no greater than the past is to be little and foolish and bad; it is to misapply noble means, to sacrifice glorious opportunities for the performance of sublime deeds, to become cumberers of the ground.
How can a monarchy be a suitable thing, which allows a man to do as he pleases with none to hold him to account. And even if you were to take the best man on earth, and put him into a monarchy, you put outside him the thoughts that usually guide him.
Man cannot become attached to higher aims and submit to a rule if he sees nothing above him to which he belongs. To free him from all social pressure is to abandon him to himself and demoralize him.
Have faith in man, whether he appears to you to be a very learned one or a most ignorant one. Have faith in man, whether he appears to be an angel or the very devil himself. Have faith in man first, and then having faith in him, believe that if there are defects in him, if he makes mistakes, if he embraces the crudest and the vilest doctrines, believe that it is not from his real nature that they come, but from the want of higher ideals.
No young man starting in life could have better capital than plenty of friends. They will strengthen his credit, support him in every great effort, and make him what, unaided, he could never be. Friends of the right sort will help him more - to be happy and successful - than much money.
Four experts had an appointment with an ordinary man. They needed him to ratify their findings, or anything they achieved would be meaningless. As they drove to meet him, they knocked down a man on the road. He was dying. If they tried to save him, they might miss their appointment. They decided that their appointment, which concerned all of us, was more important than the life of one man. They drove on to keep their appointment. They did not know that the man they were to meet was the man they had left to die.
In the higher walks of politics the same sort of thing occurs. The statesman who has gradually concentrated all power within himself ... may have had anything but a public motive... The phrases which are customary on the platform and in the Party Press have gradually come to him to seem to express truths, and he mistakes the rhetoric of partisanship for a genuine analysis of motives... He retires from the world after the world has retired from him.
Place a substantial meal before a tired man and he will eat with effort and be little better for it at first. Give him a glass of wine or brandy, and immediately he feels better: you see him come to life again before you.
Those who profess the faith of Life regard the ideals of mankind as an expression of man's higher needs. Ideals which were once incentives to development thus become a drag upon it whenever life's needs demand new forms that are not recognised by the prevailing idealism.
One might lay down as a postulate: All conceptions of God which are incompatible with a movement of pure charity are false. All other conceptions of him, in varying degree, are true.
If Christianity has really come from heaven, it must renew the whole life of man; it must govern the life of nations no less than that of individuals; it must control a Christian when acting in his public and political capacity as completely as when he is engaged in the duties which belong to him as a member of a family circle.
Christianity set itself the goal of fulfilling man’s unattainable desires, but for that very reason ignored his attainable desires. By promising man eternal life, it deprived him of temporal life, by teaching him to trust in God’s help it took away his trust in his own powers; by giving him faith in a better life in heaven, it destroyed his faith in a better life on earth and his striving to attain such a life. Christianity gave man what his imagination desires, but for that very reason failed to give him what he really and truly desires.
The higher a man's conception of God, the better will he know Him. And the better he knows God, the nearer will he draw to Him.
There is a time in every man's education when he arrives at the conviction that envy is ignorance; that imitation is suicide; that he must take himself for better, for worse, as his portion; that though the wide universe is full of good, no kernel of nourishing corn can come to him but through his toil bestowed on that plot of ground which is given to him to till. The power which resides in him is new in nature, and none but he knows what that is which he can do, nor does he know until he has tried.
He credited his teammates, who he thanked in turn, with challenging him every day and driving him forward and making him a better player.
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