A Quote by Henry Hyde
This is a debate about our understanding of human dignity, what it means to be a member of the human family, even though tiny, powerless and unwanted
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In this role my wish is to build our understanding of what it means to protect the rights and human dignity of all Australians. Upholding human rights is about looking out for each other, taking the idea of fairness seriously. And it goes to the heart of who we are as a nation.
Our founders understood that divine authority was necessary in order to establish a ground on which the weak, the defenseless, the powerless, the poor and the wretched would be able to stand, in the face of every human power whatsoever, and demand respect for their human rights and dignity.
So valuable to heaven is the dignity of the human soul that every member of the human race has a guardian angel from the moment the person begins to be.
The Church of England holds very firmly, and continues to hold to the view, that marriage is a lifelong union of one man to one woman. At the same time, at the heart of our understanding of what it is to be human is the essential dignity of the human being.
The real tragedy is that we're all human beings, and human beings have a sense of dignity. Any domination by one human over another leads to a loss of some part of his dignity. Is one's dignity that big it can be crumbled away like that?
For us democracy is a question of human dignity. And human dignity is political freedom, the right to freely express opinion and the right to be allowed to criticise and form opinions. Human dignity is the right to health, work, education and social welfare. Human dignity is the right and the practical possibility to shape the future with others. These rights, the rights of democracy, are not reserved for a select group within society, they are the rights of all the people.
Storytelling is very important. It is through context and relations that we understand the importance of human dignity. The concept means nothing as an abstraction. It's important for us to understand why people do the things they do, including the monsters - the suicide bomber and the war criminal. Understanding is not acceptance. Understanding is exploring the human psyche. If we want to put an end to violence, we need to have the sort of conversation I had with the teenage suicide bomber.
We are at a point in human evolution when human solidarity on a global scale is absolutely vital for the survival of the human species. That means understanding that ... we are all co-inhabitants of this planet.
Migration is an expression of the human aspiration for dignity, safety and a better future. It is part of the social fabric, part of our very make-up as a human family
Wanted or unwanted, I believe that human life, even at its earliest stages, has certain rights which must be recognized – the right to be born, the right to love, the right to grow old... When history looks back to this era it should recognize this generation as one which cared about human beings enough to halt the practice of war, to provide a decent living for every family, and to fulfill its responsibility to its children from the very moment of conception.
But the dignity of human life is unbreakably linked to the existence of the personal-infinite God. It is because there is a personal-infinite God who has made men and women in His own image that they have a unique dignity of life as human beings. Human life then is filled with dignity, and the state and humanistically oriented law have no right and no authority to take human life arbitrarily in the way it is being taken.
Human rights, human freedoms... and human dignity have their deepest roots somewhere outside the perceptible world... while the state is a human creation, human beings are the creation of God.
Life is not a matter of place, things or comfort; rather, it concerns the basic human rights of family, country, justice and human dignity.
I believe in human dignity as the source of national purpose, human liberty as the source of national action, the human heart as the source of national compassion, and in the human mind as the source of our invention and our ideas
We Catholics have been in the forefront in defending the dignity of the human person. Clericalism is a direct violation of human dignity.
Listening is not merely not talking, though even that is beyond most of our powers; it means taking a vigorous, human interest in what is being told us.
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