A Quote by Georg Hermes

Not all human souls but only the pious ones are divine. — © Georg Hermes
Not all human souls but only the pious ones are divine.
Idea is a noble one — an idea that fills and expands all generous souls; the idea of equality — the equality of all men before human tribunals and human laws, as they all are equal before the Divine tribunal and Divine laws.
The suffering of this life not only can make our temperament more like the Divine Personality of Jesus, but it detaches us from this world. This Divine preparation opens our souls to the working and pruning of the Father.
A DIVINE IMAGE Cruelty has a human heart, And Jealousy a human face; Terror the human form divine, And Secresy the human dress. The human dress is forged iron, The human form a fiery forge, The human face a furnace sealed, The human heart its hungry gorge.
God can say to His believers, 'I am divine and human,' and His believers can reply, 'Praise You, Lord. You are divine and human, and we are human and divine.'
The miracle of Bach has not appeared in any other art. To strip human nature until its divine attributes are made clear, to inform ordinary activities with spiritual fervour, to give wings of eternity to that which is most ephemeral; to make divine things human and human things divine; such is Bach, the greatest and purest moment in music of all time.
The Church offers the medicine of the divine mercy so that healed souls can grasp the truth that will liberate them in the fullest meaning of human freedom.
God created our souls to be satisfied only with the divine everlastingness of the Word made flesh.
Yet who can say how our souls have been stamped by witnessing such a cruel drama? All souls are hostages to their human envelopes, but souls must decay and suffer at such indignity, don't you agree?
Science and religion are very much alike. Both are imaginative and creative aspects of the human mind. The appearance of a conflict is a result of ignorance. We come to exist through a divine act. That divine guidance is a theme throughout our life; at our death the brain goes, but that divine guidance and love continues. Each of us is a unique, conscious being, a divine creation. It is the religious view. It is the only view consistent with all the evidence.
I distrust pious phrases, especially when they issue from my mouth. I try militantly never to be affected by the pious language of the faithful but it is always coming out when you least expect it. In contrast to the pious language of the faithful, the liturgy is beautifully flat.
The history of man is essentially zoological; it becomes human late in the day, and then only in the beautiful souls, the souls alive to justice, goodness, enthusiasm, and devotion. The angel shows itself rarely and with difficulty through the highly-organized brute.
The world of pure spirits stretches between the divine nature and the world of human beings; because divine wisdom has ordained that the higher should look after the lower, angels execute the divine plan for human salvation: they are our guardians, who free us when hindered and help to bring us home.
Human love wants to possess and be possessed by the world. Divine love wants to establish its inseparable oneness with the world and then it wants to divinely enjoy this oneness. Supreme Love transforms human love into divine love and blesses divine love with boundless joy and divine pride.
Sunlight is one and the same wherever it falls; but only a bright surface like that of water, or of a mirror reflects it fully. So is the light Divine. It falls equally and impartially on all hearts, but the pure and pious hearts of holy men receive and reflect that light well.
An exchange occurs between man and woman. Love and thought complete each other in the human pair, and something like an exchange of souls takes place, according to the divine plan.
In so far as divine love beautifies our souls. And makes us pleasing to His divine Majesty, it is called grace; in so far as it gives us strength to do good, it is called charity; but when it reaches such a degree of perfection, that it makes us not only do the good, but do so carefully, frequently and readily, then it is called devotion.
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