A Quote by Georg Solti

Although both sides of my family were religious, I was never forced to practice the Jewish faith. I did not really rebel against it, but then, as today, I disliked organized religion. I have a strange inhibition about praying with others.
Religion is organized, and spirituality is what the individual feels in his relationship with truth and with God. And although spirituality may be expressed in a religion, many people are spiritual and never go to church. They aren't religious in the sense that they practice a certain type of discipline.
Once Mel Gibson revealed himself to be, like the president, a person of serious religious faith, the gloves came off. Mel Gibson has done a major favor for serious faith, both Jewish and Christian, in America. He has made it "cool" to be religious, but in so doing he has unleashed the hatred of secular America against himself personally, against his work and against his family. God bless him.
The distortions and insults about organized religion will continue unabated as long as our popular culture continues its overall campaign against judgment and values. A war against standards leads logically and inevitably to hostility to religion because it is religious faith that provides the ultimate basis for all standards.
I'm not a practice religion freak. I didn't grow up in a religious family, but I have a faith.
Growing up after the Second World War in a Jewish family, I really understand that, and have members of my family who are very committed to this concept. My grandfather's first name was Israel and he thought it was his country. In my own sense of this issue as an American Jew, I have been on both sides of this. At this point I think it is very important for there to be separation of religion and state. It's not good for Jews. It's not good for Muslims. It's not good for Christians. The marriage of state and religion is inherently problematic.
I really wasn't very much of a rebel. I'm seen by people now as more of a rebel which is strange. I don't like doing what people tell me to do. I don't deliberately rebel against them.
In the founding era of our country, it was not organized religion but personal faith that brought focus and unified the early leadership-maybe an unspoken faith in God, and certain values that came with that faith. So in that sense, we cannot discount, in my judgment, religious faith in politics.
As an actor, I was a fantastic rebel. Then I became a directorial rebel and understood rebels from both sides. So now I am a friend who gives advice - not one who knows more, necessarily, but who shares ideas.
When you're forced to watch something in school, you never really enjoy it, you sort of rebel against it in a certain way.
When you're forced to watch something in school, you never really enjoy it; you sort of rebel against it in a certain way.
It is obvious that the war which Hitler and his accomplices waged was a war not only against Jewish men, women, and children, but also against Jewish religion, Jewish culture, Jewish tradition, therefore Jewish memory.
The three religions because I wanted to discuss faith, not organized religion, so wanted to relativize organized religion by having Pi practice three. I would have like PI to be a Jew, too, to practice Judaism, but there are two religions that are explicitly incompatible: Christianity and Judaism. Where one begins, the other ends, according to Christians, and where one endures, the other strays, according to Jews.
I was between 14 and 15, when I went through my angsty period. I was never very rebellious. I never did things to rebel against society, or against my parents, but I did think I knew everything. Then, one day, I woke up and realized I was a dot in this universe, and that quickly dissipated.
Somewhere along the line, organized religion stopped being about faith, and started being about who had the power to keep the faith. You said that the purpose of religion was to bring people together. But does it, really? Or does it-knowingly, purposefully, and intentionally--break them apart?
When immigrants come, the freedom to practice their faith is a guarantee. They may have trouble with their neighbors, but freedom of religion is part of the blueprint for America, and that is the recipe for the religious diversity that we have today.
In early times every sort of advantage tends to become a military advantage; such is the best way, then, to keep it alive. But the Jewish advantage never did so; beginning in religion, contrary to a thousand analogies, it remained religious.
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