A Quote by Herbert Spencer
Practical atheism, seeing no guidance for human affairs but its own limited foresight, endeavors itself to play the god, and decide what will be good for mankind and what bad.
Related Quotes
We find the most terrible form of atheism, not in the militant and passionate struggle against the idea of God himself, but in the practical atheism of everyday living, in indifference and torpor. We often encounter these forms of atheism among those who are formally Christians.
The most dangerous type of atheism is not theoretical atheism, but practical atheism -that's the most dangerous type. And the world, even the church, is filled up with people who pay lip service to God and not life service. And there is always a danger that we will make it appear externally that we believe in God when internally we don't. We say with our mouths that we believe in him, but we live with our lives like he never existed. That is the ever-present danger confronting religion. That's a dangerous type of atheism.
The history of mankind is confined within a limited period, and from every quarter brings an intimation that human affairs have had a beginning.
Good human qualities-honesty, sincerity, a good heart-cannot be bought with money, nor can they be produced my machines, but only by the mind itself. We can call this the inner light, or God's blessing, or human qualitity. This is the essence of mankind.
Angels play a very active role in the purposes of God and the affairs of men, but do not control human events or violate the free will of human beings.
Let me tell you that atheism has never painted a masterpiece. Atheism has never dispelled fear. Atheism has never healed a disease; faith in God has, but not atheism. Atheism has never given anyone piece of mind. Atheism has never dried a tear. Atheism has never given an intellectual answer to the creation. Atheism is bankrupt and empty; it's brain dead.
Extinction is the beginning of the path: it is traveling to God Most High. Guidance comes afterwards. What I mean by guidance is the guidance of God, as described by the Friend of God, Abraham: "Lo! I am going unto my Lord Who will guide me."
Believe in some beneficent force beyond your own limited self. God, god, god: where are you? I want you, need you: the belief in you and love and mankind.
In Heaven, to look into God's eyes will be to see what we've always longed to see: the person who made us for His own good pleasure. Seeing God will be like seeing everything else for the first time.
We serve a good God who oversees the affairs of mankind.
A God who kept tinkering with the universe was absurd; a God who interfered with human freedom and creativity was a tyrant. If God is seen as a self in a world of his own, an ego that relates to a thought, a cause separate from its effect, he becomes a being, not Being itself. An omnipotent, all?knowing tyrant is not so different from earthly dictators who make everything and everybody mere cogs in the machine which they controlled. An atheism that rejects such a God is amply justified.
The expression of Christian character is not good doing, but God-likeness. If the Spirit of God has transformed you within, you will exhibit Divine characteristics in your life, not good human characteristics . God's life in us expresses itself as God's life, not as human life trying to be godly.
Beware of manufacturing a God of your own: a God who is all mercy, but not just; a God who is all love, but not holy; a God who as a heaven for every body, but a hell for none; a God who can allow good and bad to be side by side in time, but will make no distinction between good and broad in eternity. Such a God is an idol of your own, as truly an idol as any snake or crocodile in an Egyptian temple. The hands of your own fancy and sentimentality have made him. He is not the God of the Bible, and beside the God of the Bible there is no God at all.
I have a fundamental belief in the Bible as the Word of God, written by men who were inspired. I study the Bible daily. Opposition to godliness is atheism in profession and idolatry in practice. Atheism is so senseless and odious to mankind that it never had many professors.
To be guilty of the sin of prayerlessness is to be guilty of the worst form of practical atheism. It is actually saying we can get along without His help while the evidence is very clear on every hand that we cannot. Could it be that the sin of prayerlessness steams from our unbelief that he is a living God who exercises direct influence on the affairs of men?
I distrust all dead and mechanical formulas for expressing anything connected with human affairs and human personalities. Putting human affairs in exact formulas shows in itself a lack of the sense of humor and therefore a lack of wisdom.
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