A Quote by Gil Marks
Throughout history, particularly in the last 2,000 years, Jews have been key in adapting local foods to Jewish sensibilities and dietary laws and then spreading them.
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I think that "Arabs coming out in droves" is so violative Jewish values that non-Jews admire so much about Jewish people throughout history, of welcoming the stranger, of standing up for the outsider, of defending the marginalized. This was classic us against them. This was the narrowest and meanest of politics, to which Jews, sadly and tragically, around the world have been subjected to.
A Jewish deli should specialize in, first and foremost, Yiddish foods, the foods of the Eastern European Ashkenazi Jews. So, if it's a place that specializes in pizza or chicken wings or diner food and then does a corned beef sandwich on the side, it's not a Jewish delicatessen.
The key thing is knowing how to adapt. Adapting to the group that you have at your disposal; adapting to the place where you're working; adapting to the local environment. This is crucial: adaptability.
The doctrines which the Jews had been spreading throughout the land for years could not but have helped to undermine the Church's power.
Poles and Jews have been living on this land together for almost 1,000 years. Who can tell how much Jewish blood is in their veins? Nobody knows, so to talk about how to recognize if someone is Jewish is ridiculous.
My experience as a Jewish American has often been as a spectator of one-sided conversations, or more like monologues, about Israel, Jewish History, Jewish identity, etc. Although there are profound divisions amongst Jews on all of these topics there are not many opportunities for deep and thoughtful dialogue about them.
The climate has been changing. Of course it [has]. Evidence throughout history, [which] we can assess, especially during human history, shows there have been ups and downs. But the last ten thousand years have been relatively stable compared to now.
I was all for setting up a separate Jewish state in Madagascar or Palestine or someplace, but not to exterminate them. Besides, by exterminating 4 million Jews - they say 5 or 6 million at this trial, but that is all propaganda, I am sure it wasn't more than 4.5 million - they have made martyrs out of those Jews. For example, because of the extermination of these Jews, anti-Semitism has been set back many years in certain foreign countries where it had been making good progress.
I have on numerous occasions, as you know, expressed my sympathy in the establishment of a National Home for the Jews in Palestine and, despite the set-backs caused by the disorders there during the last few years, I have been heartened by the progress which has been made and by the remarkable accomplishments of the Jewish settlers in that country.
Throughout history, Allah has imposed upon the Jews people who would punish them for their corruption. The last punishment was carried out by Hitler. By means of all the things he did to them - even though they exaggerated this issue - he managed to put them in their place. This was divine punishment for them. Allah willing, the next time will be at the hands of the believers.
People should go to their local grocery store or farmers' market and buy ugly, misshapen foods, then cook with them and document their dishes. And share not only the funny-looking foods, but the fantastic results.
Food is sort of like the Jewish sense of humor, a defense mechanism. It is one of the things that helped the Jews survive through 2,000 years of an often very harsh Diaspora.
Jewish Christmas' - that's what my gentile friends called Chanukah when I was growing up in Michigan in the thirties and forties. Anachronistic, yes, but they had a point. Observing the dietary laws of separating milk and meat dishes was far easier for the handful of Jewish families in our little town than getting through December without mixing the two holidays.
Everything Hitler did to the Jews, all the horribly unspeakable misdeeds, had already been done to the smitten people before by the Christian churches. . . . The isolation of Jews into ghetto camps, the wearing of the yellow spot, the burning of Jewish books, and finally the burning of the people - Hitler learned it all from the church. However, the church burned Jewish women and children alive, while Hitler granted them a quicker death, choking them first with gas.
For me the Holocaust was not only a Jewish tragedy, but also a human tragedy. After the war, when I saw that the Jews were talking only about the tragedy of six million Jews, I sent letters to Jewish organizations asking them to talk also about the millions of others who were persecuted with us together - many of them only because they helped Jews.
I refuse to do shows that are narrowly constructed, that appeal to only one sentiment. I do a lot of Jewish material in front of non-Jews and a lot of non-Jewish material in front of Jews on the simple theory that the non-Jews are entitled to a glimpse of a Jewish world and the Jews are entitled to a glimpse of the world.
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