A Quote by Gilbert K. Chesterton
I doubt if anyone of any tenderness or imagination can see the hand of a child and not be a little frightened of it. It is awful to think of the essential human energy moving so tiny a thing; it is like imagining that human nature could live in the wing of a butterfly or the leaf of a tree. When we look upon lives so human and yet so small... We feel the same kind of obligation to these creatures that a deity might feel...
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When we look upon lives so human and yet so small, we feel as if we ourselves were enlarged to an embarrassing bigness of stature. We feel the same kind of obligation to these creatures that a deity might feel if he had created something that he could not understand.
When the days become longer and there is more sunshine, the grass becomes fresh and, consequently, we feel very happy. On the other hand, in autumn, one leaf falls down and another leaf falls down. The beautiful plants become as if dead and we do not feel very happy. Why? I think it is because deep down our human nature likes construction, and does not like destruction. Naturally, every action which is destructive is against human nature. Constructiveness is the human way. Therefore, I think that in terms of basic human feeling, violence is not good. Non-violence is the only way.
It's like, say, if you were a dog. You notice that you're getting old, and you look at your human and you think, 'Why isn't this human getting old?'... But now we're the human looking out and imagining a different human.
I think, forever, I was trying to figure out maybe... what I am. But I don't think anyone should feel pressured to have any kind of label or tag on them. We should treat everybody the same... Me, I don't like to be put down to a specific thing. We're all human beings.
Compassion is essential for any type of relationship between anybody – human to human, human to dog, human to cat, human to bird.
I personally feel that people feel very reassured by nature because it makes us feel small and that's a good thing for human beings and for society.
In the middle of a garden grew a rose tree; it was full of roses, and in the loveliest of them all lived an elf. He was so tiny that no human eye could see him. He had a snug little room behind every petal of the rose. He was as well made and as perfect as any human child, and he had wings reaching from his shoulders to his feet. Oh, what a delicious scent there was in his room, and how lovely and transparent the walls were, for they were palest pink, rose petals.
The real question today is not when human life begins, but, what is the value of human life? The abortionist who reassembles the arms and legs of a tiny baby to make sure all its parts have been torn from its mother's body can hardly doubt whether it is a human being. The real question for him and for all of us is whether that tiny human life has a God-given right to be protected by the law - the same right we have.
I wanted to resist in 'The Look of Silence' making a film that ends with any kind of positive hope I feel in human rights documentaries dealing with human survivors.
I live with myself. I wake up with myself, I eat, and I take a dump with myself. I don't see anything special there. I do all the same things other human beings and creatures do. I don't see any need to be telling the data of the day of this particular human being by posting it on online. It's not interesting to me.
This is what it is to be human: to see the essential existential futility of all action, all striving -- and to act, to strive. This is what it is to be human: to reach forever beyond your grasp. This is what it is to be human: to live forever or die trying. This is what it is to be human: to perpetually ask the unanswerable questions, in the hope that the asking of them will somehow hasten the day when they will be answered. This is what it is to be human: to strive in the face of the certainty of failure. This is what it is to be human: to persist.
I think I'm just as good as anyone. That's the way I was brought up. I'll tell you a secret: I think I'm better! Ha! I remember being aware that colored people were supposed to feel inferior. I knew I was a smart little thing, a personality, an individual - a human being! I couldn't understand how people could look at me and not see that, because it sure was obvious to me.
In a world where billions believe their deity conceived a mortal child with a virgin human, it's stunning how little imagination most people display.
I think that there is a middle-class desire, and maybe an almost universal desire, among many human beings to live in clean neighborhoods, among people like themselves, around people with whom they feel comfortable. That can be exclusive, it could be exclusionary. It could be racist, classist, genocidal, and so on. Most people like comfort. Now what provides a sense of comfort varies. I do think that people who like living in cities like small-scale human interaction and they like the social dimensions of aesthetic diversity that Jane Jacobs wrote about.
Because I don’t feel broken when you look at me. (Acheron) How could you feel broken? (Tory) I was shattered as a child and thrown away, like a piece of trash no on wanted. But you don’t treat me like that. You see in me the human bit and you touch that part of me. You make me feel whole and wanted. (Acheron)
I think the only way one can really determine whether extremism in the defense of liberty is justified, is not to approach it as an american or a european or an African or an Asian, but as a human being. If we look upon it as different types, immediately we begin to think in terms of extremism being good for one and bad for another, or bad for one and good for another. But if we look upon it, if we look upon ourselves as human beings, I doubt that anyone will deny that extremism in defense of liberty, the liberty of any human being, is no vice.
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