A Quote by Gottfried Leibniz
Thus God alone is the primary Unity, or original simple substance, from which all monads, created and derived, are produced.
Related Quotes
Because the divine goodness could not be adequately represented by one creature alone, God produced many and diverse creatures, that what was wanting in one in the representation of the divine goodness might be supplied by another. For goodness, which in God is simple and uniform, in creatures is manifold and divided. Thus the whole universe together participates in the divine goodness more perfectly and represents it better than any single creature.
By 'God', I understand, a substance which is infinite, independent, supremely intelligent, supremely powerful, and which created both myself and everything else [...] that exists. All these attributes are such that, the more carefully I concentrate on them, the less possible it seems that they could have originated from me alone. So, from what has been said it must be concluded that God necessarily exists.
There is a thinking stuff from which all things are made, and which, in its original state, permeates, and fills the inter spaces of the universe.
A thought in this substance, Produces the thing that is imaged by the thought.
Man can form things in his thought, and by impressing his thought upon formless substance, can cause the thing he thinks about to be created.
Greatly ought we to rejoice that God dwells in our soul; and more greatly ought we to rejoice that our soul dwells in God. Our soul is created to be God’s dwelling place, and the dwelling of our souls is God, who is uncreated. It is a great understanding to see and know inwardly that God, who is our Creator, dwells in our soul, and it is a far greater understanding to see and know inwardly that our soul, which is created, dwells in God in substance, of which substance, though God, we are what we are.
For Christians, who believe they are created in the image of God, it is the Godhead, diversity in unity and the three-in-oneness of God, which we and all creation reflect.
The consequences of things are not always proportionate to the apparent magnitude of those events that have produced them. Thus the American Revolution, from which little was expected, produced much; but the French Revolution, from which much was expected, produced little.
Thus the radio elements formed strange and cruel families in which each member was created by spontaneous transformation of the mother substance: radium was a "descendant" of uranium, polonium a descendant of radium.
The monad, of which we shall speak here, is nothing but a simple substance which enters into compounds; simple, that is to say, without parts.
Thus, races arose from an original coding which God pulled out as needed for adaptation to the environment.
Whatever thought grips the mind at the time of death is the one which will propel it and decide for it the nature of its future birth. Thus if one wants to attain god after death, one has to think of him steadfastly... This is not as simple as it sounds, for at the time of death the mind automatically flies to the thought of an object (i.e. money, love) which has possessed it during its sojourn in the world. Thus one must think of god constantly.
Thus it seemed to Haeckel that such simple life could easily be produced from inanimate material.
Now this connection or adaption of all created things with each, and of each with all the rest, means that each simple substance has relations which express all the others, and that consequently it is a perpetual living mirror of the universe.
God created a path to his kingdom that is simple and straight. The obstacles that stand between you and God were created by man.
Grace is not a strange, magic substance which is subtly filtered into our souls to act as a kind of spiritual penicillin. Grace is unity, oneness within ourselves, oneness with God.
There is no original or primary gender a drag imitates, but gender is a kind of imitation for which there is no original.
Humans alone are created as rational beings in the image of God, capable of a relationship with God and given by him the capacity to understand the universe in which they live.
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