A Quote by Greg Rucka
To me, the joy you're going to get in a 'Punisher' story is watching him punish incredibly wicked people. Now, if you can add to that an emotional content, wonderful.
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For kids growing up now, there's no difference watching 'Avatar' on an iPad or watching YouTube on TV or watching 'Game of Thrones' on their computer. It's all content. It's just story.
I am going to pick on 'Huffington Post.' A lot of its content is great. They are doing a lot of original content now, but historically, a lot of what they did was aggregation. Newspapers don't want to become that, and yet 'Huffington Post' is incredibly popular. It's incredibly successful.
A comic book is the opposite of a cartoon. In a cartoon, you want to simplify the idea, so when they look at it at a glance, they get it. Boom. Simple. Direct to the point. But when you're drawing Groo, now it's a narrative, a story. You want the viewer to get involved in the story. You want him to feel like he's in the town to follow your main character. So I love to add lots and lots of things in it. Things that people will enjoy going back to and say, "Oh yeah, that's how a market must have looked in this fantasy world, with people selling meat here and dishes here."
And now, farewell to kindness, humanity and gratitude... I have substituted myself for Providence in rewarding the good; may the God of vengeance now yield me His place to punish the wicked.
Now I'm in nonfiction. To me any given story has its appropriate form. There might be some story I get involved with that's begging to be a graphic novel, so that will have to be that way. There's always that matching of the content and the form, and that means everything to me. I spend years thinking about what that match is going to be before I can really make it work.
I'm going to introduce BookShots, which are these under-150-page books that I'm launching, and they're under $5. They just launched in Australia. I already had a ton of content, but now add 50 books a year of content.
I get star-struck anytime I meet performers that I grew up watching and appreciating. I mean, it's still incredibly surreal to me that I was a kid in San Antonio watching movies and then now I'm working with some of the people that were in those movies. I don't think it'll ever stop being surreal on some level.
When you have people who are embarrassing themselves for a living, who are making themselves look foolish and vulnerable and emotional for a living, your day-to-day reality is going to be a high-wire act. People are going to get in fights. People are going to get upset. People are going to walk off set. People are going to call each other names. It happens on every film that has any emotional people.
I don't know what gives me more pleasure: watching my story unfold or going in and watching a room full of black people talking for me and writing words for black people.
Watching 'Mahabharat' and 'Mahakali' on screen after so long really got me nostalgic! It was honestly wonderful and an emotional moment to relive those memories from both the shows I have been part of while watching their very first episodes all over again.
People are so accustomed now to social networking. Now everybody has custom-made news for him or her. So everybody is a content maker and a content reactor.
I don't need to punish people for sin. Sin is its own punishment, devouring you from the inside. It's not my purpose to punish it; it's my joy to cure it.
It is for God to punish wicked people; we should learn to forgive.
I think we need to reckon in a very serious way with the emotional content of news and the way that people perceive facts and their perception of their situation and to me I think the tabloid is like fundamentally an emotional form of journalism and that kind of emotional valence is what distinguishes it from the broad sheet.
There is in India a story of a dying youth who, hearing the sobs of grief around him, cried: Insult me not with your cries of sympathy. When I soar to the land of eternal light and love; it is I who should feel for you. For me, disease, shattering of bones, sorrow, excruciating heartaches no more. I dream joy, I glide in joy, I breathe in joy evermore.
To punish a man because he has committed a crime, or because he is believed, though unjustly, to have committed a crime, is not persecution. To punish a man, because we infer from the nature of some doctrine which he holds, or from the conduct of other persons who hold the same doctrines with him, that he will commit a crime, is persecution, and is, in every case, foolish and wicked.
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