A Quote by Gregory Peck

I hold no brief for Communists, but I believe in and will defend their right to act independently within the law. I question whether members of the committee are interested in defending our form of government or whether they are attempting to suppress political opinion at odds with their own.
I do believe in the right to carry, and I believe in the right to defend myself and my family -- whether it's from an intruder, or whether it's from a government, should they decide that my rights are no longer important.
I have a beautiful little Smith & Wesson, 9 millimeter, and it goes with me virtually everywhere. But I do believe in the right to carry, and I believe in the right to defend myself and my family - whether it's from an intruder or whether it's from the government, should they decide that my rights are no longer important.
Therefore, this is a question of whether we, humans, can change our culture and begin to truly care for all Creation, nurture all Life and thereby avert our own extinction. As such, this is a deeply spiritual issue and we can begin to act today, regardless of age. But the good news is that this is not a question of whether we will change our culture, but a question of when.
The first question that offers itself is, whether the general form and aspect of the government be strictly republican? It is evident that no other form would be reconcileable with the genius of the people of America; with the fundamental principles of the revolution; or with that honourable determination which animates every votary of freedom, to rest all our political experiments on the capacity of mankind for self-government.
The wrong question to ask of a myth is whether it is true or false. The right question is whether it is living or dead, whether it still speaks to our condition.
I hate the Communists and have for many years and don't feel right about giving up my career to defend them. I will give up my film career if it is in the interests of defending something I believe in, but not this.
I believe that my theory is correct; for whatever be the question upon which I am arguing, whether it be religious, philosophical, political, or economical; whether it affects well-being, morality, equality, right, justice, progress, responsibility, property, labor, exchange, capital, wages, taxes, population, credit, or Government; at whatever point of the scientific horizon I start from, I invariably come to the same thing—the solution of the social problem is in liberty.
I've been around a long time and I've found that these forms, whether it's the cartoon, or whether it's a play, or all these dying forms refuse to die. Something happens to rejuvenate them and it will certainly happen to the political cartoon. It will come back. But whether it's on the internet, or whether it's in some other form, however that works, whether it looks the way it looks now, or entirely different, I have no idea. And thank God I don't have to worry about it.
I will not let the Patriot Act, the most unpatriotic of acts, go unchallenged. At the very least, we should debate. We should debate whether or not we are going to relinquish our rights, or whether or not we are going to have a full and able debate over whether or not we can live within the Constitution, or whether or not we have to go around the Constitution.
More thinking is required, and we should all exercise our God-given right to think and be unafraid to express our opinions, with proper respect for those to whom we talk and proper acknowledgment of our own shortcomings. We must preserve freedom of the mind in the church and resist all efforts to suppress it. The church is not so much concerned with whether the thoughts of its members are orthodox or heterodox as it is that they shall have thoughts.
I declare that this government is no longer a constitutional and moral form of government. I will deal with it, and I will obey its laws, and I will support it when it is defending our country from foreign and domestic enemies. I will vote in its elections and participate in its political debates. But I will never accept it. I aim at a restoration of constitutional and moral order.
Buddhism holds that everything is in constant flux. Thus the question is whether we are to accept change passively and be swept away by it or whether we are to take the lead and create positive changes on our own initiative. While conservatism and self-protection might be likened to winter, night, and death, the spirit of pioneering and attempting to realize ideals evokes images of spring, morning, and birth.
The issue is not whether there are horrible cases where the penalty seems "right". The real question is whether we will ever design a capital system that reaches only the "right" cases, without dragging in the wrong cases, cases of innocence or cases where death is not proportionate punishment. Slowly, even reluctantly, I have realized the answer to that question is no- we will never get it right.
The question we ask today is not whether our government is too big or too small, but whether government works.
The question before the human race is, Whether the God of nature shall govern the world by his own laws, or whether Priests and Kings shall rule it by fictitious Miracles? Or, in other words, whether authority is originally in the People? Or whether it has descended for 1800 Years in a succession of Popes and Bishops, or brought down from Heaven by the Holy Ghost in the form of a Dove, in a Phial of holy Oil?
The question is not whether a doctrine is beautiful but whether it is true. When we wish to go to a place, we do not ask whether the road leads through a pretty country, but whether it is the right road.
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