A Quote by Gustavo Gutiérrez

Although until recently the Church was closely linked to the established order, it is beginning to take a different attitude regarding the exploitation, oppression, and alienation which prevails in Latin America. This has caused concern among the beneficiaries and defenders of capitalist society, who no longer can depend on what used to be - whether consciously or unconsciously - one of their mainstays.
Human beings are themselves considered consumer goods to be used and then discarded. We have created a “disposable” culture which is now spreading. It is no longer simply about exploitation and oppression, but something new. Exclusion ultimately has to do with what it means to be a part of the society in which we live; those excluded are no longer society’s underside or its fringes or its disenfranchised – they are no longer even a part of it. The excluded are not the “exploited” but the outcast, the “leftovers”.
Wherever I found resistance to oppression, whether in Africa, in Latin America, certainly here in America in the South, I joined that resistance. I took part in the labor movement, in social movements, in the church community. I felt that it was the honorable thing to do and still do.
In socialist society certain inequalities in property still exist. But in socialist society there is no longer unemployment, no exploitation, no oppression of nationalities. In socialist society everyone is obliged to work, although he does not, in return for his labour receive according to his requirements, but according to the quantity and quality of the work he has performed.
If it is an element of liberation for Latin America, I believe that it should have demonstrated that. Until now, I have not been aware of any such demonstration. The IMF performs an entirely different function: precisely that of ensuring that capital based outside of Latin America controls all of Latin America.
Human beings are themselves considered consumer goods to be used and then discarded. We have created a 'disposable' culture which is now spreading. It is no longer simply about exploitation and oppression, but something new.
The fortunes of the African revolution are closely linked with the world-wide struggle against imperialism. It does not matter where the battle erupts, be it in Africa, Asia or Latin America, the master-mind and master-hand at work are the same. The oppressed and exploited people are striving for their freedom against exploitation and suppression. Ghana must not, Ghana cannot be neutral in the struggle of the oppressed against the oppressor.
People who have drawn wealth into their lives used The Secret, whether consciously or unconsciously. They think thoughts of abundance and wealth, and they do allow any contradictory thoughts to take root in their minds.
Freed from the sublimated form which was the very token of its irreconcilable dreams - a form which is the style, the language in which the story is told - sexuality turns into a vehicle for the bestsellers of oppression. ... This society turns everything it touches into a potential source of progress and of exploitation, of drudgery and satisfaction, of freedom and of oppression. Sexuality is no exception.
Imperialism is capitalism at that stage of development at which the dominance of monopolies and finance capitalism is established; in which the export of capital has acquired pronounced importance; in which the division of the world among the international trusts has begun, in which the division of all territories of the globe among the biggest capitalist powers has been completed.
The most important thing Paris gave me was a perspective on Latin America. It taught me the differences between Latin America and Europe and among the Latin American countries themselves through the Latins I met there.
The good society is marked by a high degree of order, justice, and freedom. Among these, order has primacy: for justice cannot be enforced until a tolerable civil social order is attained, nor can freedom be anything better than violence until order gives us laws.
I was recently on a tour of Latin America, and the only regret I have was that I didn't study Latin harder in school so I could converse with those people.
The alienation of man thus appeared as the fundamental evil of capitalist society.
If we could all take a sober look at our history, then we would no longer see this nostalgic attitude to the Soviet past that predominates among the less affected part of our society.
Just as it is important in Latin America to discuss ideas that come from North America, I think it is interesting for North Americans to discuss ideas that come from Latin America or Africa and do not insert themselves into capitalist interests.
Selfish is an exploitation of others for self; selfless is an exploitation of self for others. Both are extrinsic. ..... Selfness. When selfness prevails, the qualities of others are sometimes used for self and the qualities of self are often extended to others. The basic and key difference is that exploitation is never the object of the outcome.
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