A Quote by Diane Ackerman
The great affair, the love affair with life,
is to live as variously as possible,
to groom one's curiosity like a high-spirited thoroughbred,
climb aboard, and gallop over the thick, sun-struck hills every day.
Where there is no risk, the emotional terrain is flat and unyielding,
and, despite all its dimensions, valleys, pinnacles, and detours,
life will seem to have none of its magnificent geography, only a length.
It began in mystery, and it will end in mystery,
but what a savage and beautiful country lies in between.
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Affair
Beautiful
Beautiful Country
Began
Between
Climb
Country
Curiosity
Day
Despite
Detours
Dimensions
Emotional
End
Every
Every Day
Flat
Gallop
Geography
Great
Groom
High
Hills
Length
Lies
Life
Like
Live
Love
Love Affair
Magnificent
Mystery
None
Only
Over
Possible
Risk
Savage
Seem
Spirited
Struck
Sun
Terrain
Thick
Thoroughbred
Unyielding
Valleys
Will
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The great affair, the love affair with life, is to live as variously as possible, to groom one's curiosity like a high-spirited thoroughbred, climb aboard, and gallop over the thick, sunstruck hills every day.
It began in mystery, and it will end in mystery, but what a savage and beautiful country lies in between.
For if every true love affair can feel like a journey to a foreign country, where you can’t quite speak the language, and you don’t know where you’re going, and you’re pulled ever deeper into the inviting darkness, every trip to a foreign country can be a love affair, where you’re left puzzling over who you are and whom you’ve fallen in love with.
Human beings are like detectives. They love a mystery. They love going where the mystery pulls them. What we don't like is a mystery that's solved completely. It's a letdown. It always seems less than what we imagined when the mystery was present. The last scene in `Blow Up' is so perfect because you leave the theater still dreaming. Or the end of `Chinatown,' where the guy says `Forget it, Jake, it's Chinatown.' It explains so much but it only gives you a dream of a bigger mystery. Like life. For me, I want to solve certain things but leave some room to dream.
Love is like magic and it always will be. For love still remains life's sweet mystery! Love works in ways that are wondrous and strange and there's nothing in life that love cannot change! Love can transform the most commonplace into beauty and splendor and sweetness and grace. Love is unselfish, understanding and kind, for it sees with its heart and not with its mind! Love is the answer that everyone seeks... Love is the language, that every heart speaks. Love can't be bought, it is priceless and free, love, like pure magic, is life's sweet mystery!
If death disappears there will be no mystery in life. That's why a dead thing has no mystery in it, a corpse has no mystery in it, because it cannot die anymore. You think it has no mystery because life has disappeared? No, it has no mystery because now it cannot die anymore. Death has disappeared, and with death automatically life disappears. Life is only one of the ways of death's expression.
The Christian religion, then, is not an affair of preaching, or prating, or ranting, but of taking care of the bodies as well as the souls of people; not an affair of belief and of faith and of professions, but an affair of doing good, and especially to those who are in want; not an affair of fire and brimstone, but an affair of bacon and bread, beer and a bed.
But it is possible, it is possible: the old grief, by a great mystery of human life, gradually passes into quiet, tender joy; instead of young, ebullient blood comes a mild, serene old age: I bless the sun's rising each day and my heart sings to it as before, but now I love its setting even more, its long slanting rays, and with them quiet, mild, tender memories, dear images from the whole of a long and blessed life--and over all is God's truth, moving, reconciling, all-forgiving!
I had a great love affair in high school and let myself have that love affair and tried to keep it to myself.
It will be very interesting one day to follow the pattern of our life as it is spread out like a beautiful tapestry. As long as we live here we see only the reverse side of the weaving, and very often the pattern, with its threads running wildly, doesn't seem to make sense. Some day, however, we shall understand. In looking back over the years we can discover how a red thread goes through the pattern of our life: the Will of God.
We fell in love during the making of 'Ye Maaya Chesave' in 2009, and the love affair continued very well in the following years. I was, however, delaying revealing to my parents about my love affair despite Sam's insistence. One day, when we were chatting casually, Sam threatened to tie a 'rakhi' on me if I didn't tell about the love to my parents.
The sun rises every day. What is to love? Lock the sun in a box. Force the sun to overcome adversity in order to rise. Then we will cheer! I will often admire beautiful sunrise, but I will never consider the sun a champion for having risen.
Every day I live I am more convinced that the waste of life lies in the love we have not given, the powers we have not used, the selfish prudence that will risk nothing and which, shirking pain, misses happiness as well.
It looks like a waste of life, that mowing down of our best years by a relentless passion which itself falls dead on the top of them. But it is not so. Every year I live I am more convinced that the waste of life lies in the love we have not given, the powers we have not used, the selfish prudence which will risk nothing, and which, shirking pain, misses happiness as well. No one ever yet was the poorer in the long run for having once in a lifetime 'let out all the length of the reins.'
This is the great reward of service, to live, far out and on, in the life of others; this is the mystery of Christ, - to give life's best for such high sake that it shall be found again unto life eternal.
I believe in mystery and, frankly, I sometimes face this mystery with great fear. In other words, I think that there are many things in the universe that we cannot perceive or penetrate, and that also we experience some of the most beautiful things in life only in a very primitive form. Only in relation to these mysteries do I consider myself to be a religious man.
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