A Quote by Dalai Lama
The real test of compassion is not what we say in abstract discussions but how we conduct ourselves in daily life.
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But man, because he has only one life to live, cannot conduct experiments to test whether to follow his passion (compassion) or not.
Life is about conduct and how we conduct ourselves. But two wrongs never make a right.
I don't really think about doing something kind, I think there's just a way to conduct your daily life with compassion to other people.
In a world so redolent with wonder, how can we allow ourselves to conduct our daily lives with so little insight, such absence of dignity?
How we conduct ourselves in this life will determine what we will be in all the eternities to come. To receive the blessings of the sealing that our Heavenly Father has given to us, we have to keep the commandments and conduct ourselves in such a way that our families will want to live with us in the eternities.
We need to be willing to witness ourselves in all the shades of our humanness, and to come into the heart space daily and just hold ourselves with love and compassion.
As long as we observe love for others and respect for their rights and dignity in our daily lives, then whether we are learned or unlearned, whether we believe in the Buddha or God, follow some religion or none at all, as long as we have compassion for others and conduct ourselves with restraint out of a sense of responsibility, there is no doubt we will be happy.
...to think of ourselves as those who were being questioned by life-daily and hourly. Our answer must consist, not in talk and meditation, but in right action and in right conduct.
The test, surely, of a creed is not the ability of those who accept it to announce their faith; its test is its ability to change their behavior in the ordinary round of daily life. Judged by that test, I know no religion that has a moral claim upon the allegiance of men.
Courage and compassion are two sides of the same coin. Compassion without courage is not genuine. You may have a compassionate thought or impulse, but if you don’t do or say anything, it’s not real compassion.
We are professionals. We are going to finish that way. In reality, how we conduct ourselves in this period and how well our players play will be as good an interview as you can do - better than anything you could say.
As we learn to have compassion for ourselves, the circle of compassion for others - what and whom we can work with, and how - becomes wider.
The biggest adversary in our life is ourselves. We are what we are, in a sense, because of the dominating thoughts we allow to gather in our head. All concepts of self-improvement, all actions and paths we take, relate solely to our abstract image of ourselves. Life is limited only by how we really see ourselves and feel about our being. A great deal of pure self-knowledge and inner understanding allows us to lay an all-important foundation for the structure of our life from which we can perceive and take the right avenues.
If the minority, and a small one too, is suffered to dictate to the majority, after measures have undergone the most solemn discussions by the representatives of the people, and their will through this medium is enacted into a law, there can be no security for life, liberty, or property; nor, if the laws are not to govern, can any man know how to conduct himself in safety.
The first thing we do is sit around a table and discuss what we could pick up from daily life, from space. That's how it starts, completely abstract. There's no kind of, "Oh, let's do Peru," or "Let's do pleats," you know?
It did not really matter what we expected from life, but rather what life expected from us. We needed to stop asking about the meaning of life, and instead to think of ourselves as those who were being questioned by life—daily and hourly. Our answer must consist, not in talk and meditation, but in right action and in right conduct. Life ultimately means taking the responsibility to find the right answer to its problems and to fulfill the tasks which it constantly sets for each individual.
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