A Quote by Darren Shan

I won't die. I won't give those ghouls the pleasure. I'll live and grow strong. I'll escape, then hunt them down and make them suffer. — © Darren Shan
I won't die. I won't give those ghouls the pleasure. I'll live and grow strong. I'll escape, then hunt them down and make them suffer.
The inferior creatures groan under your cruelties. You hunt them for your pleasure, and overwork them for your covetousness, and kill them for your gluttony, and set them to fight one with another till they die, and count it a sport and a pleasure to behold them worry one another.
If people do not know what is going to make them better off or give them pleasure, then the idea that you can trust people to do what will give them pleasure becomes questionable.
Try not to pay attention to those who will try to make life miserable for you. There will be a lot of those-in the official capacity as well as the self-appointed. Suffer them if you can't escape them, but once you have steered clear of them, give them the shortest shrift possible. Above all, try to avoid telling stories about the unjust treatment you received at their hands; avoid it no matter how receptive your audience may be. Tales of this sort extend the existence of your antagonists.
There are those who suffer and grow strong; there are those who suffer and grow weak. This mystery of pain is still for me the saddest of earth's disabilities.
Please, please, help me grow to be like them, the ones'll soon be here, who never grow old, can't die, that's what they say, can't die, no matter what, or maybe they died a long time ago but Cecy calls, and Mother and Father call, and Grandmere who only whispers, and now they're coming and I'm nothing, not like them who pass through walls and live in trees or live underneath until seventeen-year rains flood them up and out, and the ones who run in packs, let me be the one! If they live forever, why not me?
Laws are generally not understood by three sorts of persons, viz, by those who make them, by those who execute them, and by those who suffer if they break them.
For if you suffer your people to be ill-educated, and their manners to be corrupted from their infancy, and then punish them for those crimes to which their first education disposed them, what else is to be concluded from this, but that you first make thieves and then punish them.
We live in a world of wars and wars alarms, of famines, of oppression. While there are many wonderful people in this world, you'll notice one curious fact about them, they all suffer, they all die, and sometimes those who are the nicest seem to suffer the most.
If the white man wants to live in peace with the Indian, he can live in peace. There need be no trouble. Treat all men alike. give them all the same law. Give them all an even chance to live and grow.
Television, radio, and all the sources of amusement and information that surround us in our daily lives are also artificial props. They can give us the impression that our minds are active, because we are required to react to stimuli from the outside. But the power of those external stimuli to keep us going is limited. They are like drugs. We grow used to them, and we continuously need more and more of them. Eventually, they have little or no effect. Then, if we lack resources within ourselves, we cease to grow intellectually, morally, and spiritually. And we we cease to grow, we begin to die.
Fear prophets and those prepared to die for the truth, for as a rule they make many others die with them, often before them, at times instead of them.
If life is so critical, if Anne Frank could die, if my friend could die, children were as vulnerable as adults, and that gave me a secret purpose to my work, to make them live. Because I wanted to live. I wanted to grow up.
In war," answered the weaver, "the strong make slaves of the weak, and in peace the rich make slaves of the poor. We must work to live, and they give us such mean wages that we die. We toil for them all day long, and they heap up gold in their coffers, and our children fade away before their time, and the faces of those we love become hard and evil. We tread out the grapes, another drinks the wine. We sow the corn, and our own board is empty. We have chains, though no eye beholds them; and are slaves, though men call us free.
Treat all men alike. Give them the same law. Give them an even chance to live and grow.
Man is the hunter; women are the game; those sleek and shining creatures of the chase. We hunt them for the beauty of their skins; they love us for it, and we ride them down.
The inferno of the living is not something that will be; if there is one, it is what is already here, the inferno where we live every day, that we form by being together. There are two ways to escape suffering it. The first is easy for many: accept the inferno and become such a part of it that you can no longer see it. The second is risky and demands constant vigilance and apprehension: seek and learn to recognize who and what, in the midst of inferno, are not inferno, then make them endure, give them space.
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