A Quote by Dane Rudhyar
The #? zodiac sign on the #? Ascendant normally tells us much concerning the dharma of the individual - that is, the central potentiality which the person should seek consciously to actualize as a vessel or lens through which the Divine may act.
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Contrary to what you may think, an immoral act of any kind will only lower your self-esteem. Be true to yourselves, and your respect for yourself will increase. Know that yours is a divine birthright. Cultivate a good opinion of yourselves. Others may make cutting remarks concerning you. This is only a sign of their ignorance and not of your qualities. Walk with that dignity which is becoming a young woman who is a daughter of God.
War is thus divine in itself, since it is a law of the world. War is divine through its consequences of a supernatural nature which are as much general as particular. War is divine in the mysterious glory that surrounds it and in the no less inexplicable attraction that draws us to it. War is divine by the manner in which it breaks out.
Worship is the highest act of which a person is capable. It not only stretches us beyond all the limits of our finite selves to affirm the divine depth of mystery and holiness in the living and eternal God, but it opens us at the deepest level of our being to an act which unites us most realistically with our fellow people.
In the perspective of every person lies a lens through which we may better understand ourselves.
Dharma is a sanskrit word. It simply means that which is right, that which is correct, that which is the divine law.
Within the field of a secular society, which is a sort of neutral frame that allows individuals to develop their own lives, so long as they don't annoy their neighbors too much, each of us has an individual myth that's driving us, which we may or may not know.
God grant that each of us here today may so live that all among us, and with us, may see, not us, but that which is divine and comes from God. With that vision of what those who have lost their way may become, my prayer is that they may receive strength and resolution to climb higher and higher and upward and onward to that great goal of eternal life and also that I may do my part in seeking to show by example, as well as by precept, that which will be the best of which I am capable of doing.
Give us, O Lord, a steadfast heart, which no unworthy affection may drag downwards; give us an unconquered heart, which no tribulation can wear out; give us an upright heart, which no unworthy purpose may tempt aside. Bestow upon us also, O Lord our God, understanding to know you, diligence to seek you, wisdom to find you, and a faithfulness that may finally embrace you; through Jesus Christ our Lord.
The doctrine called Philosophical Necessity is simply this: that, given the motives which are present to an individual's mind, and given likewise the character and disposition of the individual, the manner in which he will act might be unerringly inferred: that if we knew the person thoroughly, and knew all the inducements which are acting upon him, we could foretell his conduct with as much certainty as we can predict any physical event.
The essential purpose of astrology is not so much to tell us what we will meet on our road, as it is to suggest how to meet it – and the basic reason for the meeting. Which quality in us, which type of strength is needed to go through any specific phase of our total unfoldment as an individual person.
The Revelation of the Báb may be likened to the sun, its station corresponding to the first sign of the Zodiac—the sign Aries—which the sun enters at the vernal equinox. The station of Bahá’u’lláh's Revelation, on the other hand, is represented by the sign Leo, the sun's midsummer and highest station. By this is meant that this holy Dispensation is illumined with the light of the Sun of Truth shining from its most exalted station, and in the plenitude of its resplendency, its heat and glory.
To believe that will has power over potentiality, that the passage to actuality is the result of a decision that puts an end to the ambiguity of potentiality (which is always potentiality to do and not to do) — this is the perpetual illusion of morality.
Often small acts of service are all that is required to lift and bless another: a question concerning a person's family, quick words of encouragement, a sincere compliment, a small note of thanks, a brief telephone call. If we are observant and aware, and if we act on the promptings which come to us, we can accomplish much good.
They are not following dharma who resort to violence to achieve their purpose. But those who lead others through nonviolent means, knowing right and wrong, may be called guardians of the dharma. Those who really seek the path to Enlightenment dictate terms to their mind. Then they proceed with strong determination.
Your dharma is what kind of work you should be doing, what kind of people you should associate with, whether you should have a teacher or not. Dharma encompasses all things and it is specific to the individual.
Peace is normally a great good, and normally it coincides with righteousness, but it is righteousness and not peace which should bind the conscience of a nation as it should bind the conscience of an individual; and neither a nation nor an individual can surrender conscience to another's keeping.
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