A Quote by Demosthenes

There is one safeguard known generally to the wise, which is an advantage and security to all, but especially to democracies as against despots - suspicion. — © Demosthenes
There is one safeguard known generally to the wise, which is an advantage and security to all, but especially to democracies as against despots - suspicion.
The consent of the governed" is more than a safeguard against ignorant tyrants: it is an insurance against benevolent despots as well.
There are all kinds of devices invented for the protection and preservation of countries: defensive barriers, forts, trenches, and the like... But prudent minds have as a natural gift one safeguard which is the common possession of all, and this applies especially to the dealings of democracies. What is this safeguard? Skepticism. This you must preserve. This you must retain. If you can keep this, you need fear no harm.
Wise and humane management of the patient is the best safeguard against infection.
The right of citizens to bear arms is just one guarantee against arbitrary government, one more safeguard against the tyranny which now appears remote in America, but which historically has proved to be always possible.
We have to uphold the EU's core values. These days, people are nervous and uncertain because of security threats. In this kind of atmosphere, fear and hatred are on the rise. We need to safeguard security, but we also have to be vigilant and avoid handing over all power to those who say they are here to ensure security.
It is a singular advantage of taxes on articles of consumption that they contain in their own nature a security against excess. They prescribe their own limit, which cannot be exceeded without defeating the end purposed - that is, an extension of the revenue.
We have to realize that science is a double-edged sword. One edge of the sword can cut against poverty, illness, disease and give us more democracies, and democracies never war with other democracies, but the other side of the sword could give us nuclear proliferation, biogerms and even forces of darkness.
Wise leaders generally have wise counselors because it takes a wise person themselves to distinguish them.
Wise kings generally have wise counselors; and he must be a wise man himself who is capable of distinguishing one.
The wise man is wise in vain who cannot be wise to his own advantage. [Lat., Nequicquam sapere sapientem, qui ipse sibi prodesse non quiret.]
Enlightened despots are mythical creatures; real despots seem more interested in stealing money or installing their sons after them.
What is the good of your stars and trees, your sunrise and the wind, if they do not enter into our daily lives? They have never entered into mine, but into yours, we thought--Haven't we all to struggle against life's daily greyness, against pettiness, against mechanical cheerfulness, against suspicion? I struggle by remembering my friends; others I have known by remembering some place--some beloved place or tree--we thought you one of these.
I find that with period pieces, you're sort of able to really take advantage of what's around you because prop-wise, wardrobe-wise and location-wise, it's all so specific due to that time.
Against the suffering which may come upon one from human relationships the readiest safeguard is voluntary isolation, keeping oneself aloof from other people. The happiness which can be achieved along this path is, as we see, the happiness of quietness. Against the dreaded external world one can only defend oneself by some kind of turning away from it, if one intends to solve the task by oneself.
That distrust which intrudes so often on your mind is a mode of melancholy, which, if it be the business of a wise man to be happy, it is foolish to indulge; and if it be a duty to preserve our faculties entire for their proper use, it is criminal. Suspicion is very often an useless pain.
That man is formed for social life is an observation which, upon our first inquiry, presents itself immediately to our view, and our reason approves that wise and generous principle which actuated the first founders of civil government, an institution which hat its origin in the weakness of individuals, and hath for its end the strength and security of all; and so long as the means of effecting this important end are thoroughly known and religiously attended to government is one of the richest blessings to mankind, and ought to be held in the highest veneration
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