A Quote by Denis Diderot
When one compares the talents one has with those of a Leibniz , one is tempted to throw away one's books and go die quietly in the dark of some forgotten corner.
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A writer who wishes to be read by posterity must not be averse to putting hints which might give rise to whole books, or ideas for learned discussions, in some corner of a chapter so that one should think he can afford to throw them away by the thousand.
We're not really afraid to die. We're only afraid of being forgotten. We know that we'll be forgotten, and the idea is unbearable, don't you agree? As time passes we become infrequent visitors in the minds of those left behind. The ones who clear out the house & divide up the belongings. Throw away the rubbish. And forget. If we knew that every evening someone lit a candle and sat down to think – thought about is if only for a few seconds – then we could depart this earth in peace. No-one will light a candle for me. Who would do that?
Festering political problems do not go away simply because they are kept in a dark corner.
The anger of the weak never goes away, Professor, it just gets a little moldy. It molds like a beautiful blue cheese in the dark, growing stronger, and more interesting. The poor and the weak die with all their anger intact and probably those angers go on growing in the dark of the grave like the hair and the nails.
Who are we? We find that we live on an insignificant planet of a humdrum star lost in a galaxy tucked away in some forgotten corner of a universe in which there are far more galaxies than people.
I can't throw books away. My wife is always telling me to get rid of some.
If anyone has read a lot of books and thinks I am primitive because I have not read even one, then he should throw away those books and get one which says we are all brothers and sisters under God and we too have a right to live.
Fahrenheit 451 is one of those books that is about how amazing books are and how amazing the people who write books are. Writers love writing books like this, and for some reason, we let them get away with it.
I read books when I was a kid, lots of books. Books always seemed like magic to me. They took you to the most amazing places. When I got older, I realized that I couldn't find books that took me to all of the places I wanted to go. To go to those places, I had to write some books myself.
It just seems that if you hang on for a while longer, there is always something bright around the corner, or the dark clouds will go away and there will be sunshine again.
My interest is to point out to you that you can walk, and please throw away all those crutches. If you are really handicapped, I wouldn’t advise you to do any such thing. But you are made to feel by other people that you are handicapped so that they could sell you those crutches. Throw them away and you can walk. That’s all that I can say. ‘If I fall....’ - that is your fear. Put the crutches away, and you are not going to fall.
Many ALS patients end up fading away quietly and dying. For me, this was not OK. I did not want to fade away quietly.
Remember that just because major publishing is having trouble, that doesn't mean people have stopped reading books. Printed books won't go away, but ebooks won't go away, either.
I talk to my inner lover, and I say, why such rush? We sense that there is some sort of spirit that loves birds and animals and the ants- perhaps the same one who gave a radiance to you in your mother's womb. Is it logical you would be walking around entirely orphaned now? The truth is you turned away yourself, and decided to go into the dark alone. Now you are tangled up in others, and have forgotten what you once knew, and that's why everything you do has some weird sense of failure in it.
Fear is something you have to throw into a corner. Constantly. Because it never goes away.
Ultimately, Leibniz argued, there are only two absolutely simple concepts, God and Nothingness. From these, all other concepts may be constructed, the world, and everything within it, arising from some primordial argument between the deity and nothing whatsoever. And then, by some inscrutable incandescent insight, Leibniz came to see that what is crucial in what he had written is the alternation between God and Nothingness. And for this, the numbers 0 and 1 suffice.
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