A Quote by Giacomo Casanova
Hatred, in the course of time, kills the unhappy wretch who delights in nursing it in his bosom.
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Hatred ever kills, love never dies. Such is the vast difference between the two. What is obtained by love is retained for all time. What is obtained by hatred proves a burden in reality for it increases hatred." - by Mohandas K. Gandhi -
Of all the creatures that man kills for his amusement there is only one that he kills out of hatred—other men. Man hates nothing as much as himself. That is why war is called the leprosy of the human soul.
Man's destructive hand spares nothing that lives; he kills to feed himself, he kills to clothe himself, he kills to adorn himself, he kills to attack, he kills to defend himself, he kills to instruct himself, he kills to amuse himself, he kills for the sake of killing.
The beginning as well as the end of all his thoughts was hatred of human law, that hatred which, if it be not checked in its growth by some providential event, becomes, in a certain time, hatred of society, then hatred of the human race, and then hatred of creation, and reveals itself by a vague and incessant desire to injure some living being, it matters not who.
When a mean wretch cannot vie with another in virtue, out of his wickedness he begins to slander. The abject envious wretch will slander the virtuous man when absent, but when brought face to face his loquacious tongue becomes dumb.
Like warmed-up cabbage served at each repast, The repetition kills the wretch at last.
You shall find this to be God's usual course: not to give his children the taste of his delights till they begin to sweat in seeking after them.
Hatred ever kills, love never dies. Such is the vast difference between the two... The duty of a human being is to diminish hatred and to promote love.
Capital punishment kills immediately, whereas lifetime imprisonment does so slowly. Which executioner is more humane? The one who kills you in a few minutes, or the one who wrests your life from you in the course of many years?
It's not hatred that kills people, it's indifference
To be an object of hatred and aversion to their contemporaries has been the usual fate of all those whose merit has raised them above the common level. The man who submits to the shafts of envy for the sake of noble objects pursues a judicious course for his own lasting fame. Hatred dies with its object, while merit soon breaks forth in full splendor, and his glory is handed down to posterity in never-dying strains.
There are no limits. If it kills you, it kills you. A man must constantly exceed his level.
Those who attempt to conquer hatred by hatred are like warriors who take weapons to overcome others who bear arms. This does not end hatred, but gives it room to grow. But, ancient wisdom has advocated a different timeless strategy to overcome hatred. This eternal wisdom is to meet hatred with non-hatred. The method of trying to conquer hatred through hatred never succeeds in overcoming hatred. But, the method of overcoming hatred through non-hatred is eternally effective. That is why that method is described as eternal wisdom.
I may be a descendant of Seth. I say to myself, What does [the story of Cain and Abel] teach me? So I go back to all the interpretations in the Talmud, which to me are a source of pleasure and joy. Then I say, maybe this story is not for then; maybe it's for now! It's possible for brothers to kill one another in civil wars. But most important, whoever kills, kills his brother. That's a moral conclusion that may not be there; but that must be my conclusion. Otherwise, why read it? Whoever kills, kills his brother.
We have to wage peace. That's the law of the spirit is the waging of peace, because if we simply seek to manage the effects of hatred, which does need to be done, of course. But if all we do is manage the effects of hatred, then hatred will simply stalk us the next decade or the next generation. We need to dismantle hatred itself.
What will it profit a man if he gains his cause and silences his adversary if at the same time he loses that humble, tender frame of spirit in which the Lord delights, and to which the promise of his presence is made?
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