A Quote by Justin Welby

Let's be clear, I'm one of the thicker bishops in the Church of England. — © Justin Welby
Let's be clear, I'm one of the thicker bishops in the Church of England.
I left the Church of England because there was a huge bundle of straw. The ordination of women was the last straw, but it was only one of many. For years I had been disillusioned by the Church of England's compromising on everything. The Catholic Church doesn't care if something is unpopular.
I'd signed up not just for Christianity but the established Church of England. That has a particular history and I think we rather lost it in the 19th Century, we became so much part of empire and colonialism, the language of the Church Of England still reflects that Victorian time. As the 20th Century developed, not surprisingly people left the church and I can see the church's role in losing people.
Obviously, a big part of the American Revolution was there would be no Church of England the way there was in England. There was a specific attempt not to have an established church.
I was born into the Church of England but in the most nominal way possible you can imagine, so it's Christmas and Easter. And then like a great many clergy in the Church of England I actually got nobbled by being a chorister.
Is the Church of England an Anglican church? The church did not start in Canterbury, the church did not start in Rome. Whether Canterbury is Anglican or not is immaterial. We are Anglicans. They are the Church of England.
Looking back to the earlier centuries of the church, most of the great teachers were also bishops and vice versa. It's only fairly recently that the church has had this great divide.
I am Catholic but I want to say something to the Catholics. Thank you for some of the bishops who live in rural areas, and are still Catholic. These bishops of the Catholic churches still pray for the poor, and pray for their president who works for the poor, while the leaders of the Catholic Church only defend oligarchy.
I asked [Guadalupe] for the world, for peace, so many things. I asked forgiveness, I asked that the Church grows healthy, I asked for the Mexican people. And another thing I asked a lot for: that priests be true priests, and sisters true sisters, and bishops true bishops. As the Lord wants.
One of the primary questions in a state-church arrangement is, 'which controls which?' . . . In Norway, for example, the liberal labor government has regularly angered Church officials by making controversial ministerial appointments against the wishes of the clergy. . . . These and other actions have strained the church-state relationship almost to the breaking point. As a result, some of the bishops have advocated disestablishment.
I do not want "Mormonism" to become popular; I would not, if I could, make it as popular as the Roman Catholic Church is in Italy, or as the Church of England is in England, because the wicked and ungodly would crowd into it in their sins.
I will be praying with my best wishes that the Orthodox move ahead because they are brothers and their bishops are bishops like us.
There's a strange sort of quiet when you're dying. It's as if you're in a glass room, and the walls keep getting thicker and thicker.
In the 20th century, the position of the monarch as head of the Church of England was given a meaning which it never had before. You took the fact that the monarch was head of the Church of England to mean that the British monarchy was itself a religious or moral institution and the monarchy became a symbol of national public morality.
Nearly all the evils in the Church have arisen from bishops desiring power more than light. They want authority, not outlook.
And a third thing is the understanding of the Church as a community, a communion which is just a hierarchy but the people of God, whose servants are the priests and bishops.
For years I had been disillusioned by the Church of England's compromising on everything. The Catholic Church doesn't care if something is unpopular.
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