A Quote by Jamie Hyneman

Actually I'm pretty adamant about, you know, the whole God thing and it seems that skeptics are by and large atheists or something approaching that, which I strongly identify with. So it turned out to be a good thing and I have become enthusiastically part of it.
I do know plenty of atheists, agnostics and skeptics who have become Christians through the years. In fact, several of my friends were once strong atheists but are now committed followers of Jesus.
It is a sort of great Victorian truth that actually, trying to do the right thing is pretty good for you and pretty good for business as well, by and large.
There is an assumption if you are not religious, you have fallen, or you are further from God, or you are not doing the right thing. The judgment on me, with regard to my changes, is that he must be out all night partying or banging prostitutes and doing blow. This whole thing for me was absolutely the contrary. It was actually that God started to become very real to me, inside.
When did atheists become so evangelical? I mean, if you don't believe something to be true, wouldn't you just ignore it? That's certainly what I do. Whether it's leprechauns or a congressional debt reduction plan - if I'm convinced it's fiction, I simply put it out of my mind. Not the atheists. They are obsessed with faith and religious practice. Their identities and their works are one big reaction to that which they hate. No longer content to simply dismiss God and those who follow in Him, the New Atheists have created a cult of unbelief.
Now you've got people who don't really have the skills, because technology hides it, going out and putting these crappy singles out, and because that's all there really is, people basically eat it like hamburgers. It's become very, very commercialized. Which wouldn't bother me as much if people actually had talent. When I listen to something and the first thing I notice is that it's been turned into crap, I shut it off and throw it out the window of my car. Like it's the most offensive thing to me.
My success at living a moral life is pretty terrible, but I still aspire to do it! I identify with the Johnny Cash thing that trying to live a good life and be a good person are not necessarily the same thing!
It is not good that man should be alone. ... Hitherto all things that have been named, were approved of God to be very good: loneliness is the first thing which God's eye named not good: whether it be a thing, or the want of something, I labour not.
You know, the hard thing about audiences not liking what a character does is that they sometimes take it out on the actor personally. That's something that you know when you become an actor or actress, but it's always hard to deal with when it actually happens.
What bothers me about the whole trust-fund thing is that it sort of presumes that everything is handed to you. And if there is one thing about my family that I do identify with, it is that everyone is extremely hardworking.
You forget about it, after awhile. You forget that you even have it on. It becomes part of you. You get used to it, even the teeth and the contacts, which bothered the hell out of me. It ends up being something that is part of the role, and part of the thing that you're doing. After awhile, it just feels pretty damn awesome.
There were a lot of things I listened to, but so-called pop music never killed me, you know, the type of stuff that always seems to make it on the radio. The whole radio thing seems so... it's like they've accepted the whole "new wave" thing only because this kind of pop element came into it. In Europe they really love emotion, but here it's like, "let's stay away from it because we might cry or something".
I am one of 40 grandchildren. What bothers me about the whole trust-fund thing is that it sort of presumes that everything is handed to you. And if there is one thing about my family that I do identify with, it is that everyone is extremely hardworking.
I think filmmakers in general are, as the tools become more and more advanced, you're able to tell stories in a way that I think is more realistic. The technology just wasn't there up until pretty recently, and it takes a bit of time for the normal artistic way of approaching something to become a mainstream thing.
In an age of information overload ... the last thing any of us needs is more information about God. We need the practice of incarnation, by which God saves the lives of those whose intellectual assent has turned them dry as dust, who have run frighteningly low on the Bread of Life, who are dying to know more God in their bodies. Not more about God. More God.
One good and bad thing about New York is there's so much exciting stuff and so many people doing something interesting. I actually find in New York that you become more careerist and more focused on what's the newest, hippest thing.
The thing about Tolkien, about The Lord of the Rings, is that it's perfect. It's this whole world, this whole process of immersion, this journey. It's not, I'm pretty sure, actually true, but that makes it more amazing, that someone could make it all up. Reading it changes everything.
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