A Quote by James Earl Jones
Before my grandpa built his own church, we went to the neighboring town, and it was a white community. You know, up north, mostly middle European people and Indians, Chippewa Indians. We were welcome to that church, but once we got in, they didn't know what to do with us.
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The same church members who yell like Comanche Indians at a ball game on Saturday sit like wooden Indians in church on Sunday.
My grandparents went through a bad experience themselves; they invested money in a church and got burned - the pastor had his own agenda - and my grandfather lost interest in the church after that. That was when I had the option to not go. 'Grandpa ain't going; I'm gonna stay with Grandpa.'
I do not believe in the creed professed by the Jewish church, by the Roman church, by the Greek church, by the Turkish church, by the Protestant church, nor by any church that I know of. My own mind is my own church.
I want you to know he's coming to the church before he comes FOR the church. He's gonna perfect the Church so the church can be the Image, and be him, and be his representation.
One of the prime backers of land bill was a Republican Congressman, a Paul Gosar. And when he was challenged by an Apache on this bill, he said, well, you know, Indians are wards of the federal government. This happened recently.That congressperson is obviously stuck in the 19th century when he thinks about Indians. How is that person going to legislate and treat Indians fairly and respect their rights when he has this sort of infantilized image of Indians as not being, you know, up to the same level of responsibility as everybody else?
When I walk up the piazza of Santa Croce I feel as if it were not a Florentine nor an European church but a church built by and for the human race.
They [American Indians] never did straight-up fights. It wasn't about, you know, getting killed in the line of fire. It was all ambush, ambush, ambush, and you ambush somebody, and then you take the scalps, and you - even though scalping wasn't created by the American Indians. It was created by the white man against Indians, and they just took it and claimed it.
The white men despise the Indians, and drive them from their homes. But the Indians are not deceitful. The white men speak bad of the Indian, and look at him spitefully. But the Indian does not tell lies; Indians do not steal. An Indian, who is as bad as the white men, could not live in our nation; he would be put to death, and eat up by the wolves.
Those Montana Indians were so tough that white people were scared of them. Can you imagine a place where white people are scared of Indians and not the other way around? That's Montana.
You know, growing up Mormon, I always got the sense that it was hard for the leaders of the church to feel like they were outside of Christianity. I think, you know Mormon people believe that they are Christian, and a lot of people outside of the Mormon Church, you know, don't see them that way.
There was no audience for my books. The Indians didn't regard me as an Indian and North Americans couldn't conceive of me of a North American writer, not being white and brought up on wheat germ. My fiction got lost.
The white people have no right to take the land from the Indians, because the Indians had it first.
Before AIM, Indians were dispirited, defeated, and culturally dissolving. People were ashamed to be Indian. You didn't see the young people wearing braids or chokers or ribbon shirts in those days. Hell, I didn't wear 'em. People didn't Sun Dance, they didn't Sweat, they were losing their languages. Then there was that spark at Alcatraz, and we took off. Man, we took a ride across this country. We put Indians and Indian rights smack dab in the middle of the public consciousness for the first time since the so-called Indian wars.
We need to give out portrayal of ourselves. Every non-Indian writer writes about 1860 to 1890 pretty much, and there is no non-Indian writer that can write movies about contemporary Indians. Only Indians can. Indians are usually romanticized. Non-Indians are totally irrepsonsible with the appropriation of Indians, because any time tou have an Indian in a movie, it's political. They're not used as people, they're used as points.
The church was custom built by Jesus, and we are all works in progress. We do not expect people to get their sin in order before attending church any more than a hospital expects people to get healed before they show up.
Suddenly the land is haunted by all these dead Indians. There is this new fascination with the Southwest, with places like Santa Fe, New Mexico, where people come down from New York and Boston and dress up as Indians. When I go to Santa Fe, I find real Indians living there, but they are not involved in the earth worship that the American environmentalists are so taken by. Many of these Indians are interested, rather, in becoming Evangelical Christians.
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