A Quote by Jane Austen

It is very often nothing but our own vanity that deceives us. — © Jane Austen
It is very often nothing but our own vanity that deceives us.
It is very often nothing but our own vanity that deceives us. Women fancy admiration means more than it does. And men take care that they should.
We must not be so ready to fancy ourselves intentionally injured. We must not expect a lively young man to be always so guarded and circumspect. It is very often nothing but our own vanity that deceives us. Women fancy admiration means more than it does.
There is nothing which deceives us as much as our own judgement.
There is nothing that deceives us more than our own judgment when used to give an opinion on our own works. It is sound in judging the work of our enemies but not that of our friends, for hate and love are two of the most powerfully motivating factors found among living things.
Nothing so soothes our vanity as a display of greater vanity in others; it make us vain, in fact, of our modesty.
Nothing so soothes our vanity as a display of greater vanity in others; it makes us vain, in fact, of our modesty.
If there is a single quality that is shared by all great men, it is vanity. But I mean by vanity only that they appreciate their own worth. Without this kind of vanity they would not be great. And with vanity alone, of course, a man is nothing.
Pride... is a very common failing, I believe. By all that I have ever read, I am convinced that it is very common indeed; that human nature is particularly prone to it, and that there are very few of us who do not cherish a feeling of self-complacency on the score of some quality or the other, real or imaginary. Vanity and pride are different things, though the words are often used synonymously. A person may be proud without being vain. Pride relates more to our opinion of ourselves, vanity to what we would have others think of us.
We all know that a sympathetic and intelligent listener not only flatters our vanity, but also frequently enables us to crystallize our own ideas to the best advantage. Why, then, do we so often refuse to perform this service?
Conscience is the voice of the soul, the passions are the voice of the body. Is it astonishing that often these two languages contradict each other, and then to which must we listen? Too often reason deceives us; we have only too much acquired the right of refusing to listen to it; but conscience never deceives us; it is the true guide of man; it is to man what instinct is to the body; which follows it, obeys nature, and never is afraid of going astray.
We do not lack strength so much as the will to use it; and very often our imagining that things are impossible is nothing but an excuse of our own contriving, to reconcile ourselves to our own idleness.
Memory weaves and traps us at the same time according to a scheme in which we do not participate: we should never speak of our memory, for it is anything but ours; it works on its own terms, it assists us while deceiving us or perhaps deceives up to assist us.
Vanity and pride are different things, though the words are often used synonymously. A person may be proud without being vain. Pride relates more to our opinion of ourselves; vanity, to what we would have others think of us.
There is no true and constant gentleness without humility. While we are so fond of ourselves, we are easily offended with others. Let us be persuaded that nothing is due to us, and then nothing will disturb us. Let us often think of our own infirmities, and we will become indulgent towards those of others.
When we see an effect happen always in the same manner, we infer that it takes place by a natural necessity; as, for instance, that the sun will rise to morrow; but nature often deceives us, and will not submit to its own rules.
Reason deceives us more often than does nature.
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