A Quote by Jason Mraz
You come out of a store and they give you seventy-five cents change or something, rather than drop it I would always place it in the community. Sometimes I'd flip it into the hat of a busker or give it to a homeless person. But what I most enjoyed was putting it on a windowsill or on a bench seat or somewhere where I knew that the community would get it.
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I always lived by railroads, and I would find places to just look at the horizon, and I always expected there was something somewhere else. And sometimes I think that's more a metaphysical somewhere else rather than just to get out of the town.
You could go out and give a million dollars to a charity tomorrow to help the homeless. You could argue that it is just wasted. They are not putting anything back into the community.
I would rather commit a sin of commission than a sin of omission, and the evangelical community is exactly the opposite. The evangelical community would rather not do something wrong and the price they're willing to pay for not doing something wrong is they're willing to fail to do something right; they're so afraid of making a mistake. Now the reason they're afraid of making a mistake is they're cowards and our community produces cowards.
Seventy-five years. That's how much time you get if you're lucky. Seventy-five years. Seventy-five winters, seventy-five springtimes, seventy-five summers, and seventy-five autumns. When you look at it like that, it's not a lot of time, is it? Don't waste them. Get your head out of the rat race and forget about the superficial things that pre-occupy your existence and get back to what's important now.
Is it different to come out now than it was to come out thirty-five years ago? Sometimes. But if you come out now and you come from poverty and you come from racism, you come from the terror of communities that are immigrant communities or communities where you're already a moving target because of who you are, this is not a place where it's any easier to be LGBT even if there's a community center in every single borough.
Whatever community organization, whether it's a women's organization, or fighting for racial justice ... you will get satisfaction out of doing something to give back to the community that you never get in any other way.
We have to find areas in our lives that we feel most uncomfortable about and want to change. I decided to push myself because it allowed me to give back. I have a scholarship program. When I found out the average age of a homeless person is 9½ years old, I said there must be something that I can do. Now, I am the spokesman for the National Coalition for the Homeless.
My heart would race when I went to Pacific Science Center because I would pretend to be an astronaut, and now I get to come back and give back to the community that I think compelled me to where I am.
I would give you everything of myself. I would give you more in two weeks than most men would give you in a lifetime.
I knew when I got on tour that if I had the opportunity to give back to my community, which is Rose Park, I would.
I would categorically not rule out that it's not the last season of Community. Does that make sense? I would love nothing more than for Community to have a following on Friday, and to be able to continue it.
A recent survey stated that the average person's greatest fear is having to give a speech in public. Somehow this ranked even higher than death which was third on the list. So, you're telling me that at a funeral, most people would rather be the guy in the coffin than have to stand up and give a eulogy.
Most people would rather give than get affection.
What I prized most was freedom, freedom to do my work, to give myself spontaneously and not out of duty or by command. I could not submit to such demands; rather would I choose the path of a homeless wanderer; yes, even go without love.
I would give relief from the first $10,000 of the payroll tax. I would allow small businesses to accelerate depreciation so they would have an incentive to buy now rather than defer. I would also give to the states $40 billion of relief.
When we enter the landscape to learn something, we are obligated, I think, to pay attention rather than constantly to pose questions. To approach the land as we would a person, by opening an intelligent conversation. And to stay in one place, to make of that one, long observation a fully dilated experience. We will always be rewarded if we give the land credit for more than we imagine, and if we imagine it as being more complex even than language. In these ways we begin, I think, to find a home, to sense how to fit a place.
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