A Quote by Geri Halliwell
I'm always coming up against scepticism in my life.
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Latter-day scepticism is fond of calling itself progressive; but scepticism is really reactionary. Scepticism goes back; it attempts to unsettle what has already been settled. Instead of trying to break up new fields with its plough, it simply tries to break up the plough.
It has often been argued that absolute scepticism is self-contradictory; but this is a mistake: and even if it were not so, it would be no argument against the absolute sceptic, inasmuch as he does not admit that no contradictory propositions are true. Indeed, it would be impossible to move such a man, for his scepticism consists in considering every argument and never deciding upon its validity; he would, therefore, act in this way in reference to the arguments brought against him.
Never trust anyone who has no doubts. And I'm not talking about scepticism either: scepticism can be a healthy thing. You can have an argument with someone who's a sceptic. When I say 'cynic', I mean someone who has given up, and they want you to give up too, so it makes them feel better about themselves.
Scepticism is a necessary and vital part of the journalist's toolkit. But when scepticism becomes cynicism it can close off thought and block the search for truth.
This scepticism is the same scepticism I heard a generation ago in the USSR when few thought that a democratic transformation behind the iron curtain was possible.
The Lord is coming, always coming. When you have ears to hear and eyes to see, you will recognize him at any moment of your life. Life is Advent; life is recognizing the coming of the Lord
While I loved my family, I would always have this association with my father. I would always be coming up against that conservatism. It was just liberating to be in London.
It is quite an old-fashioned fallacy to suppose that our objection to scepticism is that it removes the discipline from life. Our objection to scepticism is that it removes the motive power. Materialism is not a thing which destroys mere restraint. Materialism itself is the great restraint.
It struck him that in moments of crisis one is never fighting against an external enemy, but always against one’s own body... On the battlefield, in the torture chamber, on a sinking ship, the issues that you are fighting for are always forgotten, because the body swells up until it fills the universe, and even when you are not paralysed by fright or screaming with pain, life is a moment-to-moment struggle against hunger or cold or sleeplessness, against a sour stomach or an aching tooth.
It has always been my private conviction that any man who puts his intelligence up against a fish and loses had it coming.
And it is always Easter Sunday at the New York City Ballet. It is always coming back to life. Not even coming back to life - it lives in the constant present.
There is a lot of scepticism today as to whether memoir is real. But when fiction is done at a certain level there is scepticism as to whether it is really fiction.
Do you know when you cross against traffic? You look down the street and see a car coming, but you know you can get across before it gets to you. So even though there’s a DON’T WALK sign, you cross anyway. And there’s always a split second when you turn and see that car coming, and you know that if you don’t continue moving, it will all be over. That’s how I feel a lot of the time. I know I’ll make it across. I always make it across. But the car is always there, and I always stop to watch it coming.
Men use to reason with themselves: It will not always be health, let us lay up for sickness; it will not always be youth, for age; and why not, saith St. Paul, it will not alway be this life, nor alway present life, lay up for yourselves against the life to come.
There is, indeed a more mitigated scepticism or academical philosophy, which may be both durable and useful, and which may, in part, be the result of this Pyrrhonism, or excessive scepticism, when its undistinguished doubts are corrected by common sense and reflection.
Discourses on humility are a source of pride in the vain and of humility in the humble. So those on scepticism cause believers to affirm. Few men speak humbly of humility, chastely of chastity, few doubtingly of scepticism.
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