A Quote by Jesse Jackson
Politicians argue for abortion largely because they do not want to spend the necessary money to feed, clothe and educate more people... There are those who argue that the right to privacy is of higher order than the right to life. I do not share that view... That was the premise of slavery. You could not protest the existence or treatment of slaves on the plantation because that was private and therefore outside of your right to concerned.
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There are millions of white Americans today who still can barely bring themselves to acknowledge that the Civil War, with its twin Americas locked in a death match, was about slavery. They'll argue it was about economics, and they're right only because one of those economies was a slave economy. They'll argue it was about culture, and they're right only because one of those cultures was a slave culture.
Where taxes are concerned, there are two clear-cut points of view. There are those who think they're too high and those who think they should be even higher because, after all, politicians spend our money far more wisely than we do. The obvious solution I'd propose is that the people in the first group would pay less and those in the second group would pay more. Lots more.
Slavery, you know, is nothing else than the unwilling labor of many. Therefore to get rid of slavery it is necessary that people should not wish to profit by the forced labor of others and should consider it a sin and a shame. But they go and abolish the external form of slavery and arrange so that one can no longer buy and sell slaves, and they imagine and assure themselves that slavery no longer exists, and do not see or wish to see that it does, because people still want and consider it good and right to exploit the labor of others.
The public takes little notice of those who want to abolish abortion. They are dismissed as extremists. If I were to argue that all abortions should be banned, the ethical discussions would go round in circles.... My view is that the only way forward is to argue for a reduction in the time limit... saving some lives is better than saving no lives at all. I hope pro-lifers will come to share my view that some progress is better than no progress.
I think the most important thing is to, without belligerence, stand up for what want. Argue compellingly if someone tries to change your script. Yeah, legally they can if they want to. But rather than give up, as some of the writers do, and just wail about how your script got rewritten, it's much more difficult - but well within the realm of possibility - to argue very sincerely, calmly, and reasonably from your point of view, such that the director or the producer might decide, "All right, let's do it that way."
The idea that there is one kind of African is, of course, ridiculous. Sometimes African entrepreneurs want to kill you because you are saying public health is the priority, not roads. Of course they are right to press for that issue, but so are we right, I believe, to argue, for example, that millions of children could and should be vaccinated.
The idea that there is one kind of African is of course ridiculous. Sometimes African entrepreneurs want to kill you because you are saying public health is the priority, not roads. Of course they are right to press for that issue, but so are we right, I believe, to argue for example that millions of children could and should be vaccinated.
Even a superstitious man has certain inalienable rights: the right to harbor and indulge his imbecilities, provided only that he does not try to inflict them upon others by force; he has the right to argue for them as eloquently as he can. But he has no right to be protected from the criticism of those who do not hold them. He has no right to demand that they be treated as sacred. He has no right to preach them without challenge.
We want the Army to be society's model of fair treatment. We want to assure that all soldiers are treated fairly, not because it is necessary but because it is right. Those units that have the fewest incidents are those whose noncommissioned officers really know their men and take a personal interest in their welfare.
You can never argue anyone into the Kingdom of Heaven, you cannot argue anyone anywhere. The only result of arguing is to prove to your own mind that you are right and the other fellow wrong. You cannot argue for truth; but immediately Incarnate Truth is presented, a want awakens in the soul which only God can meet.
I think we left out one of the really important elements contributing to the dynamism of society, and that is the right to privacy. I mean something more than the right to shave in private. I mean the right to join what I want to join, to do what I want to do, or not to do what I might do without giving anyone a reason, either in advance or afterwards. That does not mean that I am seeking for irresponsibility socially.
You're neither right nor wrong because other people agree with you. You're right because your facts are right and your reasoning is right - that's the only thing that makes you right. And if your facts and reasoning are right, you don't have to worry about anybody else.
I think, in every situation, it's important to find the right balance. If you have to spend money, try and spend that money in the right way to take players with the right characteristics for your idea of football.
For those who share my view that the Jews as a people have a right to self-determination, Zionism as a national movement of the Jewish people is the embodiment of this very right, which its opponents want to deny.
A group of women who valued motherhood, but valued it on their own timetable, began to make a new claim, one that had never surfaced in the abortion debate before this, that abortion was a woman's right. Most significantly, they argued that this right to abortion was essential to their right to equality -- the right to be treated as individuals rather than as potential mothers.
No one could argue with a straight face that the couples getting married today are much happier just because their wedding celebrations cost three times as much as those in 1980. Bigger mansions and costlier parties are wasteful in the same sense that larger antlers on all bull elk are wasteful. The good news is that simple changes in the tax system can eliminate much of this waste without having to deny people the right to decide for themselves how best to spend their money.
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