A Quote by Jessica Hecht
I'm the only one in my family - I'm a practicing Jew - who has attached themselves to religion in a more traditional way.
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My great grandfather was the last practicing Jew in my family. He died in 1982.
I'm not a practicing Jew but my great-grandparents were. It's part of our family history.
I've been practicing Buddhism for a while. So, I call myself a Jew-Bu, because my tribe is still Jew. But my philosophy and my practice is really Buddhist.
There's only really one way to be at the top, and that's practicing - practicing well and practicing hard. And enjoying what you do, because if you don't enjoy it then, it's always tough to wake up and go practice and suffer on the court.
Transcendence or detachment, leaving the body, pure love, lack of jealousy-that's the vision we are given in our culture, generally, when we think of the highest thing. . . . Another way to look at it is that the aim of the person is not to be detached, but to be more attached-to be attached to working; to be attached to making chairs or something that helps everyone; to be attached to beauty; to be attached to music.
Let us consider the actual, worldly Jew - not the Sabbath Jew, as Bauer does, but the everyday Jew. ... What is the worldly religion of the Jew? Huckstering. What is his worldly God? Money. Money is the jealous god of Israel, in face of which no other god may exist. Money degrades all the gods of man - and turns them into commodities. The bill of exchange is the real god of the Jew. His god is only an illusory bill of exchange. The chimerical nationality of the Jew is the nationality of the merchant, of the man of money in general.
My four sons all knew I was a Jew, but they were allowed to be whatever they wanted to be. The only thing important to me was that they be good people who help other people, because all religion should try to make you a better person and a more caring person. Whenever religion does that for you, it's a good religion.
Some people, who are deeply involved in an organized, traditional religion, find it very difficult to accept that their way isn't the only way. And that their sacred text isn't the only text and it must be taken literally.
I've never understood people who say they're not a practicing Jew. You never hear a black guy say he's not a practicing African-American. What does it even mean?
Religion is not a result of something that you practice. Religion enters in you any moment you relax. Religion is a flowering of relaxation, not a result of practicing. Remember the difference because when you practice you become more tense.
Women covering their heads is traditional, but now we're seeing more and more women covering themselves from head to toe. This is said to be for religious reasons but it's actually the conflation of religion and politics - every political movement has its slogans, flags and dress.
A wise man once told me- he’s a muslim by the way- that he has more in common with a jew than he does a fanatic of his own religion. He has more in common with a rational, reasonable-minded Christian or a Buddhist or Hindu than he does with a fanatic of his own religion. In fact, he has more in common with a ration, reasonable-minded atheist than he does with a fanatic of his own religion
Growing up after the Second World War in a Jewish family, I really understand that, and have members of my family who are very committed to this concept. My grandfather's first name was Israel and he thought it was his country. In my own sense of this issue as an American Jew, I have been on both sides of this. At this point I think it is very important for there to be separation of religion and state. It's not good for Jews. It's not good for Muslims. It's not good for Christians. The marriage of state and religion is inherently problematic.
Traditional society was more like a set of concentric circles of meaningful structures, while modern man must learn how to find meaning in many structures to which he is only marginally related. In the village, language and architecture and religion and work and family customs were consistent with one another, mutually explanatory and reinforcing. To grow into one implied a growth into others.
Traditional nursing facilities are sterile institutions rather than homes - which is why many Americans do not want to live in one or want this as their only option for themselves or their family members.
Practicing is not normally fun. Sometimes people say they're practicing, but they're really just enjoying themselves and the instrument. That's not real practice.
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