A Quote by Jefferson Davis
How idle is this prating about natural rights as though still containing all that had been forfeited.
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The very idea of law originates in men's natural rights. There is no other standard, than natural rights, by which civil law can be measured. Law has always been the name of that rule or principle of justice, which protects those rights. Thus we speak of natural law.
In this dilemma they evolved the theory of natural rights. If 'natural rights' means anything it means that the individual rights are to be determined by the conduct of Nature. But Nature knows nothing about rights in the sense of human conception.
Once a change of direction has begun, even though it's the wrong one, it still tends to clothe itself as thoroughly in the appurtenances of Tightness as if it had been a natural all along.
Though editorialists at The New York Times and The Washington Post still don't get it, most Democrats in Congress finally do: Today's trade disputes are no longer mostly about tariffs, quotas, or free entry of goods. They are about the ground rules for capitalism. Are there to be only property rights? What about the other rights that liberal democracies have fought for since the 1880s?
We don't want to blame the victim. The civil rights movement had a profound effect on the United States and on the American mind, maybe unique in the world. Once we realized how victimized people of color had been, an honest empathy went out and that's how we got civil rights legislation.
I still don't know how to jump-start a car, even though it's been told to me a million times. But I do love thinking about how creativity works.
I published a thesis about animal rights when I was studying in England in 1991. Back then, I was a human rights lawyer and people condemned me for talking about animal rights when human rights are still not guaranteed. However, human rights are guaranteed in a society where animal rights are secured.
Like Disneyland, luxury retailers have long had to figure out how to overcome customers' natural inertia. Unlike less pricey stores, they tend not to attract idle browsers who make impulse purchases.
There's an old hymn called 'How Can I Keep from Singing?' That's what writing feels like to me. I have to write. It's intrinsic to who I am. So it was a natural choice for me to try to pursue writing as a career. Truthfully, though, I still daydream about how fun it would be to ride on the back of a garbage truck.
There's this big debate that goes on in America about what rights are: Civil rights, human rights, what they are? it's an artificial debate. Because everybody has rights. Everybody has rights - I don't care who you are, what you do, where you come from, how you were born, what your race or creed or color is. You have rights. Everybody's got rights.
I have been the victim of many of the injustices that women who are my clients have had. That is how I understand how this is impacting their lives economically, psychologically, often physically. It's all personal. For me, if one woman is denied her rights, we're all being denied our rights.
The rights [to religious freedom] are of the natural rights of mankind, and ... if any act shall be ... passed to repeal [an act granting those rights] or to narrow its operation, such act will be an infringement of natural right.
To restore man, who had been laid low by sin, to the heights of divine glory, the Word of the eternal Father, though containing all things within His immensity, willed to become small. This He did not by putting aside His greatness but by taking to Himself our littleness.
But still, it looked completely natural, as if we had been kissing at the ends of sentences for ages, while the rest of the world was still hung up on punctuation.
The 'environmental left' tells us that, though we have natural resources like natural gas and oil and coal, and though we can feed the world, we should keep those things in the ground, put up fences, and be about prohibition.
My basic approach is to recognize that mainstream legal theories of contract have been muddied by unlibertarian and positivistic conceptions of law and rights. Questions about what rights are "alienable" or not, loose talk about how promises should be "binding," etc., highlight the need for clarity in this area. In my view, to sort these issues out one needs a very clear and consistent understanding of the nature of property rights and ownership.
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