A Quote by Jiddu Krishnamurti
Goodness, generosity, or love does not come into being save through the search for reality.
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Through radical generosity, we are awakening in people an in built divine consciousness of His goodness.
Religion is rather the attempt to express the complete reality of goodness through every aspect of our being.
Proust writes, he remembers, physically. He depends on his body to give him the information that will bring him to the past. His book is called 'In Search of Lost Time,' and he does it through the senses. He does it through smell. He does it through feeling. He does it through texture. It is all physically driven, that language.
Withhold no good impulse. You may fear that you will run to excess and squander too much, but those feelings are born of fear. In God's reality, the more you give of yourself-in feeling, generosity, self-expression, goodness, creativity, and love-the more you will be given.
She can never tell him what she started to say: that we come to love those who save us. For although Anna does believe this is true, the word that stuck in her throat was not save but shame.
Generosity is not limited to the giving of material things. We can be generous with our kindness and receptivity. Generosity can mean the simple giving of a smile or extending ourselves to really listen to a friend. Paradoxically, even being willing to receive the generosity of others can be a form of generosity.
Goodness has no opposite. Most of us consider goodness as the opposite of the bad or evil and so throughout history in any culture goodness has been considered the other face of that which is brutal. So man has always struggled against evil in order to be good; but goodness can never come into being if there is any form of violence or struggle.
There is no reason to make the search for friendship sound like an animal instinct. Friendship does not always come as a result of a search; it can come when we least look for it, just as it denies itself when we pursue it too earnestly and with pathetic eagerness.
Do you know what happens when an Arabian woman dances? She does not dance: she protests, she loves, she cries, she makes love, she dreams, she goes away from her reality, to her own world, where love is really meant and she does not want to come back, because that is her reality.
Authentic love does not devalue another human being. Authentic love does not silence, shame or abuse. If you are in a relationship with someone who does not honor and respect you, I want you to know that you are worthy of love. Please reach out for help. Your voice will save you. Let it extend into the night, let it part the darkness. Let it set you free to know who you truly are - valuable, beautiful, loved.
To love someone is to acknowledge the goodness of who they are. Through loving a person we awaken their awareness of their own innate goodness. It is as though they cannot know how worthy they are until they look into the mirror of our love and see themselves.
There is something else that is trying to come through - that lure of becoming - and it does come from the realm of spirit, it does come from the quantum universe, it does come from the great spark that is the threshold of time and history trying to emerge and electrify us.
I have been, am, in his service; I have seen his generosity and goodness; and I will never betray him-not for all the gold in the world. I have come from a village where they don't eat that kind of bread.
The only thing that really matters is that there be an action of goodness, love and intelligence in living. Is goodness individual or collective, is love personal or impersonal, is intelligence yours, mine or somebody else? If it is yours or mine then it is not intelligence, or love, or goodness. If goodness is an affair of the individual or of the collective, according to one's particular preference or decision, then it is no longer goodness.
Every day, I am blessed by the goodness in our country and the kindness and the generosity of the American people. We share a deep love for this place and a gratitude for the contributions we each make.
We now know that human transformation does not happen through didacticism or through excessive certitude, but through the playful entertainment of another scripting of reality that may subvert the old given text and its interpretation and lead to the embrace of an alternative text and its redescription of reality.
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