A Quote by Jim Gerlach

Yet the march toward freedom is not without its hazards or its casualties and the threats of violence aimed at Iraqis who participate in the election will be dealt with accordingly.
On Jan. 30, millions of Iraqis will cast ballots in the country's first fair and free election in decades, marking continued progress in Iraq's transition toward a country built on the pillars of democracy and freedom for all.
The violence of the Left is symbolic, the injuries are not intended. The violence of the Right is real - directed at people, designed to cause injuries. Vietnam, nuclear weapons, police out of control are intentional forms of violence. The violence from the Right is aimed directly at people and the violence from the Left is aimed at institutions and symbols.
All do not develop in the same manner, or at the same pace. Nations, like men, often march to the beat of different drummers, and the precise solutions of the United States can neither be dictated nor transplanted to others. What is important is that all nations must march toward increasing freedom; toward justice for all; toward a society strong and flexible enough to meet the demands of all its own people, and a world of immense and dizzying change.
Law And Freedom without Violence (Anarchy) Law And Violence without Freedom (Despotism) Violence without Freedom And Law (Barbarism) Violence with Freedom And Law (Republic)
We dare not supress thoughts, but when they are expressed through violence, like the idea that power comes from the barrel of a gun, they must be dealt with and met accordingly.
The New Yorker has always dealt with experience not by trying to understand it but by prescribing the attitude to be adopted toward it. This makes it possible to feel intelligent without thinking, and it is a way of making everything tolerable, for the assumption of a suitable attitude toward experience can give one the illusion of having dealt with it adequately.
I wanted people who wouldn't become too worried about casualties. One always should be concerned about casualties, but the risk of incurring casualties can't be allowed to affect decisions, unless it's evident casualties will be prohibitively heavy. There may be no safe way to write this.
I call for a march from exploitation to education, from poverty to shared prosperity, a march from slavery to liberty, and a march from violence to peace.
We must build toward the future so that we are prepared to deal with the threats we will face at home and abroad and understand how those threats may be connected.
We should all have greater freedoms to define and pursue our lives without pathologization, de-realization, harassment, threats of violence, violence, and criminalization. I join in the struggle to realize such a world.
One cannot have a trade union or a democratic election without freedom of speech, freedom of association and assembly. Without a democratic election, whereby people choose and remove their rulers, there is no method of securing human rights against the state. No democracy without human rights, no human rights without democracy, and no trade union rights without either. That is our belief; that is our creed.
No world is without sacrifices. But if we produce casualties, we would also sustain casualties of our own.
The liberation of Iraq, which is already hard to justify from the perspective of American interests, at least had the virtue of freeing Iraqis from a brutal dictator. Despite all the anarchy and violence, life has gotten better for most Iraqis.
I knew that I could never again raise my voice against the violence of the oppressed in the ghettos without having first spoken clearly to the greatest purveyor of violence in the world today - my own government.... There is something strangely inconsistent about a nation and a press that would praise you when you say, 'Be nonviolent toward Jim Clark,' but will curse and damn you when you say, 'Be nonviolent toward little brown Vietnamese children!' There is something wrong with that press.
Freedom is a need of the soul, and nothing else. It is in striving toward God that the soul strives continually after a condition of freedom. God alone is the inciter and guarantor of freedom. He is the only guarantor. External freedom is only an aspect of interior freedom. Political freedom, as the Western world has known it, is only a political reading of the Bible. Religion and freedom are indivisible. Without freedom the soul dies. Without the soul there is no justification for freedom. Necessity is the only ultimate justification known to the mind.
The arc of American history almost inevitably moves toward freedom. Whether it's Lincoln and the Emancipation Proclamation, the expansion of women's rights or, now, gay rights, I think there is an almost-inevitable march toward greater civil liberties.
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