A Quote by Jim Rohn
Remember when you see a man at the top of a mountain, he didn't fall there" "Values are meant to be costly. If it doesn't cost much, we probably wouldn't appreciate the value
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A clever man can see the world from a cave much better than a stupid man can from the top of a mountain!
The man on top of the mountain didn't fall there.
Any road followed precisely to its end leads precisely nowhere. Climb the mountain just a little bit to test it's a mountain. From the top of the mountain, you cannot see the mountain.
Things appear different from every different plane from which you look at them, and when a person standing on flat earth asks a person standing on top of a mountain, "Do you also believe something?" the person cannot tell much. The questioner must come to the top of the mountain and see. There can be no link of conversation between them until that time.
He had said, "I am a man," and that meant certain things to Juana. It meant that he was half insane and half god. It meant that Kino would drive his strength against a mountain and plunge his strength against the sea. Juana, in her woman's soul, knew that the mountain would stand while the man broke himself; that the sea would surge while the man drowned in it. And yet it was this thing that made him a man, half insane and half god, and Juana had need of a man; she could not live without a man.
People go to see beautiful paintings to see how much they cost. Wow. The practical value is that it shows you what the human spirit can do.
On the trail from Namche Bazaar, you come up and you see this big mountain, Ama Dablam. Wow! I just started thinking, what would it feel like to be on the top of that mountain? What would you be able to see?
I still value the adventurous side, confronting the mountain on its terms, more than I value actual success in terms of getting to the top. That has very little meaning to me.
Have you ever climbed a mountain? You see, once you arrive at the top of a mountain, you think you've reached the highest point. But it's only an impression that doesn't last long.
Swimmin' laps around a bottle of Louie the Thirteenth
Jumpin' off of a mountain into a sea of codeine
I'm at the top of the top, but still I climb
And if I should ever fall, the ground will then turn to wine.
I just find that I enjoy the music that feels like there's a journey to the top of this mountain, then you're at the top of the mountain finally with this magical feeling, and you're stoked because you made it, and you're up there, but there's a little bit of sadness to think of all that you lost along the way to get there. I guess I relate and enjoy the path and the struggle very much.
We must show that liberty is not merely one particular value but that it is the source and condition of most moral values. What a free society offers to the individual is much more than what he would be able to do if only he were free. We can therefore not fully appreciate the value of freedom until we know how a society of free men as a whole differs from one in which unfreedom prevails.
If there were no valleys of sadness and death, we could never really appreciate the sunshine of happiness on the mountain top.
I just find that I enjoy the music that feels like there's a journey to the top of this mountain, then you're at the top of the mountain finally with this magical feeling, and you're stoked because you made it, and you're up there, but there's a little bit of sadness to think of all that you lost along the way to get there. I guess I relate and enjoy the path and the struggle very much. Maybe it's the competitive spirit in me.
You see, if the height of the mercury [barometer] column is less on the top of a mountain than at the foot of it (as I have many reasons for believing, although everyone who has so far written about it is of the contrary opinion), it follows that the weight of the air must be the sole cause of the phenomenon, and not that abhorrence of a vacuum, since it is obvious that at the foot of the mountain there is more air to have weight than at the summit, and we cannot possibly say that the air at the foot of the mountain has a greater aversion to empty space than at the top.
If our supreme value is the development of the Western tradition - of a man for whom the highest thing in life is man, for whom love for man, respect for man, and the dignity of man, are supreme values - then we cannot ask the question that says, "if it is better for our survival, might we drop these values?"
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