A Quote by Jim Starlin
We all - if we are honest with ourselves, we all have these dark spaces within our souls that we don't always want to talk about or acknowledge.
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We talk to ourselves incessantly about our world. In fact we maintain our world with our internal talk. And whenever we finish talking to ourselves about ourselves and our world, the world is always as it should be. We renew it, we rekindle it with life, we uphold it with our internal talk. Not only that, but we also choose our paths as we talk to ourselves. Thus we repeat the same choices over and over until the day we die, because we keep on repeating the same internal talk over and over until the day we die. A warrior is aware of this and strives to stop his internal talk.
I want to look into the dark spaces in people's souls. At what happens to us when we go to the mountains.
For me, 'Dark Souls III' is the end, but that doesn't mean the end for 'Dark Souls.' If someone other than myself, like another staff member, wants to make a 'Dark Souls,' then I don't want to deny others from making future installments.
When we talk about ourselves, about others, or simply about things, we want- it could be said – to reveal ourselves in our words: We want to show what we think and feel. We let other have a glimpse into our soul.
Is there a wrong way to say "I don't know"? Yes. When we declare ignorance, it should be a) honest and b) in the spirit of opening ourselves up to hearing, to learning, to receiving. When we say "I don't know" under these conditions, the words can forge connection, healing, growth. But when we resist or disavow knowledge, when we profess ignorance as a way of donning armor and evading accountability, then we make a mockery of those words, and we rupture connections not only with others but within ourselves, within our souls.
It's true that I'm sad about not being involved in the development of 'Dark Souls II,' because I've worked on 'Demon's Souls' and 'Dark Souls'' development for the past five years.
We acknowledge that we should not talk of our wives; but we seem not to know that we should talk still less of ourselves.
We talk a lot about our right to freedom of expression, but we need to talk more about our responsibility to freedom of expression. We all want to be heard, but let's acknowledge the difference between speaking up with intention and speaking up for attention
The haters want to hate. They want to talk about this and talk about that. We don't even acknowledge it.
But how can we love someone if we don't like him? Easy-we do it to ourselves all the time. We don't always have tender, comfortable feelings about ourselves; sometimes we feel foolish, stupid, asinine, or wicked. But we always love ourselves: we always seek our own good. Indeed, we feel dislike toward ourselves, we berate ourselves, precisely because we love ourselves; because we care about our good, we are impatient with our bad.
You're always learning about yourself, if you're honest with yourself. It's very tough to be honest with yourself. We all are dishonest with ourselves, a lot of the time. We don't want to deal with something, so we compartmentalize it.
It's so hard for me to even acknowledge America without talking about race. If you look at our society, if you look at the prisons, if you look at the poverty and which side of the line the majority of people are, we have to acknowledge how we divide ourselves up, that there's racism alive in this country. And it's not in the law. It's in our minds. And that's what we have to actively battle.
Even friends need private spaces, if only within the depths of their own souls, where no one else is allowed to intrude.
Because crime stories reveal an aspect of our personality that everybody has, but which we normally keep very deeply hidden. We like to talk about the good sides of ourselves. We don't like to talk about our hatreds, our distrusts of one another, our secrets, but crime stories drag those things to the surface and consequently they fascinate people and always have throughout all history.
By our very endowment as children of an Eternal Father we have had implanted within our souls the urgency to be free. It is natural for us to want to be accountable for our own fates because there is a whispering within us confirming that this accountability is absolutely essential to the attainment of our eternal destiny.
The President wants to talk about a terrorist named bin Laden. I don't want to talk about bin Laden. I want to talk about a terrorist called Christopher Columbus. I want to talk about a terrorist called George Washington. I want to talk about a terrorist called Rudy Giuliani. The real terrorists have always been the United Snakes of America.
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